Shloka 2
Brahmā’s Prayers to Lord Kṛṣṇa (Brahmā-stuti) and the Restoration of Vraja’s Lunch Pastime
अस्यापि देव वपुषो मदनुग्रहस्य स्वेच्छामयस्य न तु भूतमयस्य कोऽपि । नेशे महि त्ववसितुं मनसान्तरेण साक्षात्तवैव किमुतात्मसुखानुभूते: ॥ २ ॥
asyāpi deva vapuṣo mad-anugrahasya svecchā-mayasya na tu bhūta-mayasya ko ’pi neśe mahi tv avasituṁ manasāntareṇa sākṣāt tavaiva kim utātma-sukhānubhūteḥ
主啊，无论是我还是任何人，都无法估量你这超越性的圣身之威能：它对我施以慈恩，并随你自在意愿显现，以成就清净奉献者的心愿，绝非物质元素所成。即使我的心已远离尘事，我仍不能明了你的亲身形相；又怎能理解你在自性之中所体验的内在喜乐？
In Kṛṣṇa, the Supreme Personality of Godhead, Chapter Fourteen, Śrīla Prabhupāda explains that in the present verse Lord Brahmā expressed the following prayerful sentiment: “Your appearance as a cowherd child is for the benefit of the devotees, and although I have committed an offense at Your lotus feet by stealing away Your boys and calves, I can understand that You have bestowed Your mercy upon me. That is Your transcendental quality: You are very affectionate toward Your devotees. But in spite of Your great affection for me, I cannot estimate the potency of Your bodily activities. It is to be understood that when I, Lord Brahmā, the supreme personality of this universe, cannot estimate the childlike body of the Supreme Personality of Godhead, then what to speak of others? And if I cannot estimate the spiritual potency of Your childlike body, then what can I understand about Your transcendental pastimes? Therefore, as it is said in the Bhagavad-gītā, anyone who can understand a little of the transcendental pastimes, appearance and disappearance of the Lord immediately becomes eligible to enter the kingdom of God after quitting the material body. This statement is confirmed in the Vedas, where it is stated simply: By understanding the Supreme Personality of Godhead, one can overcome the chain of repeated birth and death. I therefore recommend that people should not try to understand You by their speculative knowledge.”
FAQs
This verse states that Kṛṣṇa’s form is “svecchā-maya”—manifest by His own will—and not “bhūta-maya,” not a product of material elements, so it cannot be measured by ordinary material logic.
After being bewildered by Kṛṣṇa’s Vraja-līlā and witnessing His inconceivable supremacy, Brahmā offers prayers admitting that even he cannot fully grasp the Lord’s greatness, and that the Lord’s form is transcendental.
Approach spiritual truth with humility: instead of trying to reduce God to concepts, cultivate bhakti—hearing, chanting, and sincere prayer—so understanding arises through grace rather than mere analysis.