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Agni Purana — Mantra-shastra, Shloka 29

वागीश्वरीपूजा

The Worship of Vāgīśvarī

द्वाराणि कमलं यद्वदुपकण्ठ्युतानि तु रक्तं कोणं पीतवीथी नीलं पद्मञ्चमण्डले

dvārāṇi kamalaṃ yadvadupakaṇṭhyutāni tu raktaṃ koṇaṃ pītavīthī nīlaṃ padmañcamaṇḍale

在 maṇḍala(坛城图)中,诸门应如莲花般布置,并具附属的“颈状”突起(upakaṇṭhya)。角隅部分涂红色,间隔的街道/行道涂黄色,而图中的莲花本体涂蓝色。

द्वाराणिdoors/gateways
द्वाराणि:
Karma (कर्म)
TypeNoun
Rootद्वार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
कमलम्lotus
कमलम्:
Upamana (उपमान)
TypeNoun
Rootकमल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यद्वत्just as
यद्वत्:
Upamana (उपमान)
TypeIndeclinable
Rootयद्वत् (अव्यय)
Formअव्यय; उपमानवाचक (comparative particle: “just as”)
उपकण्ठि-उतानिhaving an upraised edge/neck
उपकण्ठि-उतानि:
Visheshana (विशेषण)
TypeAdjective
Rootउपकण्ठि (प्रातिपदिक) + उत (कृदन्त; √वद्/उत?; here as adjectival “raised/with”)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; तत्पुरुष-प्रायः; अर्थः—“with raised/marked neck/edge (upakaṇṭhi)” (qualifying द्वाराणि)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधसूचक-निपात
रक्तम्red
रक्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootरक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; वर्णविशेषण
कोणम्corner/angle
कोणम्:
Karma (कर्म)
TypeNoun
Rootकोण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; object understood with coloring/placing
पीत-वीथीyellow vīthī (lane)
पीत-वीथी:
Karma (कर्म)
TypeNoun
Rootपीत (प्रातिपदिक) + वीथी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारय — “yellow lane/row”
नीलम्blue
नीलम्:
Visheshana (विशेषण)
TypeAdjective
Rootनील (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; वर्णविशेषण (qualifying पद्मम्)
पद्मम्lotus
पद्मम्:
Karma (कर्म)
TypeNoun
Rootपद्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात
मण्डलेin the circle/diagram
मण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; Locative singular

Lord Agni (in discourse to Vasiṣṭha, Agni Purāṇa’s usual narration frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Tantra","practical_application":"Color-coding and shaping of doors, corners, and avenues in a mandala/temple diagram to standardize auspicious layout and ritual visualization.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Mandala-dvāra-vinyāsa and varṇa-vidhi (red corners, yellow avenues, blue lotus)","lookup_keywords":["dvāra","upakaṇṭhya","raktakoṇa","pītavīthī","nīlapadma"],"quick_summary":"Arrange doors in lotus-like fashion with subsidiary neck-like projections; color corners red, avenues yellow, and the lotus blue—creating a codified visual grammar for the mandala."}

Concept: Varṇa (color) and ākṛti (form) function as ritual operators—mapping energies/zones in sacred space.

Application: When drawing/painting mandalas or planning temple diagrams, apply consistent color zoning to support visualization and ritual correctness.

Khanda Section: Vāstu-śāstra / Maṇḍala-Vidhi (Temple & Yantra/Vāstu diagrams)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A mandala with lotus-shaped door arrangements featuring small neck-like projections; corners painted red, connecting avenues painted yellow, and the central lotus painted deep blue.","kerala_mural_prompt":"Kerala mural mandala, bold red corners, yellow pathways, deep blue central lotus, stylized lotus-like door motifs with small projections, thick outlines and temple palette","tanjore_prompt":"Tanjore sacred diagram with gold relief borders, vivid red corner panels, yellow vīthī bands, blue lotus center, ornate door motifs like lotus petals, high contrast jewel tones","mysore_prompt":"Mysore instructional painting, neat plan view with labeled colors, lotus-like doors with upakaṇṭhya projections, red corners and yellow avenues, blue lotus, precise geometry","mughal_miniature_prompt":"Mughal miniature plan illustration, refined pigments, red corner blocks, yellow lanes, blue lotus medallion, delicate door motifs, annotated margins"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यद्वदुपकण्ठ्युतानि = यद्वत् + उपकण्ठ्युतानि; पद्मञ्चमण्डले = पद्मम् + च + मण्डले

Related Themes: Agni Purana 319.26 (padma measures); Agni Purana 319.28 (vīthikā outside); Agni Purana 319.30 (svastika-adorned wish-fulfilling diagram)

M
Maṇḍala
P
Padma (lotus diagram)
D
Dvārāṇi (doors/entrances)
V
Vīthī (avenues/bands)

FAQs

It gives a vāstu/maṇḍala specification: how entrances should be lotus-patterned with subsidiary offsets, and which colors to assign to corners, pathways (vīthīs), and the lotus-field within the sacred diagram.

Beyond myth and devotion, the Agni Purāṇa preserves applied technical canons—here, architectural-ritual diagramming (maṇḍala), including spatial geometry (corners/paths) and standardized color-coding used in temple planning and consecratory layouts.

Correct maṇḍala layout and prescribed colors are treated as safeguards for ritual purity and efficacy—aligning the built/ritual space with sacred order so worship and consecration yield auspicious, unobstructed results.