Srāvādya-śauca
Impurity due to bodily discharge and allied causes
दानादि निनिवर्तेत कुलस्यान्नं न भुज्यते अज्ञाते पातकं नाद्ये भोक्तुरेकमहो ऽन्यथा
dānādi ninivarteta kulasyānnaṃ na bhujyate ajñāte pātakaṃ nādye bhokturekamaho 'nyathā
当止息布施等事,亦不应食彼家之食。若(其过)不为人知,则食物无罪;否则,唯食者一人自受其罪。
Lord Agni (in discourse to sage Vasiṣṭha, typical Agni Purana narration frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Guidance for social/ritual interaction with a household under fault/impurity: suspending dāna and avoiding their food; rule of culpability when the fault is known vs unknown.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Food acceptance, dāna-suspension, and culpability based on knowledge of fault","lookup_keywords":["dāna-nivṛtti","anna-bhojana","pātaka","ajñāta-doṣa","bhojaka-doṣa"],"quick_summary":"Refrain from gifts and related dealings and do not eat that family’s food; if the fault is unknown, eating is not sinful, but if known, the eater bears the demerit."}
Concept: Moral-ritual responsibility depends on knowledge (jñāna/ajñāna) of impurity or fault; intentional participation incurs personal demerit.
Application: Before accepting food or gifts, ascertain the giver’s ritual status; if knowingly transgressing, accept accountability and perform expiation as required by one’s dharma tradition.
Khanda Section: Dharma-shastra / Achara (Ritual Conduct, Dana, and Food Purity)
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Visual Art Cues: {"scene_description":"A traveler or neighbor declines gifts and refuses to eat in a household due to suspected fault; a contrasting vignette shows an unaware eater versus a knowingly transgressing eater bearing the consequence.","kerala_mural_prompt":"Kerala mural, two-panel didactic scene: left—guest politely refusing food and dāna, right—figure with thought-bubble-like symbolic ‘doṣa’ cloud when knowingly eating, warm ochres and reds, stylized gestures of refusal and instruction","tanjore_prompt":"Tanjore painting, moral instruction scene with gold borders: a householder offering food and gifts, a dharmic guest raising hand in refusal, small inset showing ‘ajñāta’ vs ‘jñāta’ outcome, ornate but clear icon-like composition","mysore_prompt":"Mysore style, instructional clarity: labeled contrast of ‘ajñāta’ and ‘jñāta’, a guest at threshold, food vessels, palm-leaf text in elder’s hand, soft palette and fine detailing","mughal_miniature_prompt":"Mughal miniature, social etiquette scene at a doorway, refined costumes, subtle facial expressions of hesitation/refusal, marginal notes implied, documentary realism with delicate floral borders"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: कुलस्यान्नं = कुलस्य + अन्नम्; नाद्ये = न + आद्ये; भोक्तुरेकमहो = भोक्तुः + एकम् + अहः; 'ऽन्यथा = अन्यथा (अवग्रह)
Related Themes: Agni Purana 158 (food restrictions during āśauca); Agni Purana 159 (funerary śauca and efficacy conditions)
It gives an achara-rule: avoid accepting gifts and avoid eating a household’s food when that household is considered ritually or ethically tainted; culpability hinges on whether the eater knows the fault.
Alongside rituals and theology, the Agni Purana also preserves practical dharma-shastra norms—here, detailed social-ritual regulations about dana (gift relations) and bhojana (food acceptance) that govern purity and responsibility.
It frames karma as intention-and-knowledge based: ignorance mitigates fault, but knowingly eating prohibited food makes the eater personally responsible for the resulting demerit.