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Agni Purana — Dharma-shastra, Shloka 67

Srāvādya-śauca

Impurity due to bodily discharge and allied causes

मृतके सूतके वापि रात्रिमध्ये ऽन्यदापतेत् तच्छेषेणैव सुद्ध्येरन् रात्रिशेषे द्व्यहाधिकात्

mṛtake sūtake vāpi rātrimadhye 'nyadāpatet taccheṣeṇaiva suddhyeran rātriśeṣe dvyahādhikāt

若在死亡不净(mṛtaka)或出生不净(sūtaka)期间,于夜半又发生同类之事,则仅以该夜所余之时计数而得清净;若发生在后半夜,则清净之期当加二日而行。

मृतकेin mṛtaka (death-impurity)
मृतके:
Adhikarana (अधिकरण)
TypeNoun
Rootमृतक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/locative), एकवचन
सूतकेin sūtaka (birth-impurity)
सूतके:
Adhikarana (अधिकरण)
TypeNoun
Rootसूतक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/locative), एकवचन
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/सम्भावनार्थक-निपात (inclusive particle)
रात्रि-मध्येin the middle of the night
रात्रि-मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/locative), एकवचन; सप्तमी-तत्पुरुष (रात्रेः मध्ये)
अन्यत्another (event/impurity)
अन्यत्:
Karta (कर्ता)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; used substantively
आपतेत्should occur/befall
आपतेत्:
Kriya (क्रिया)
TypeVerb
Rootआ+पत् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तत्-शेषेणby the remainder of that (night/period)
तत्-शेषेण:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + शेष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन; तत्पुरुष (तस्य शेषः)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphasis)
शुद्ध्येरन्they should be purified
शुद्ध्येरन्:
Kriya (क्रिया)
TypeVerb
Rootशुध् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद
रात्रि-शेषेin the remaining part of the night
रात्रि-शेषे:
Adhikarana (अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक) + शेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/locative), एकवचन; सप्तमी-तत्पुरुष (रात्रेः शेषे)
द्वि-अह-अधिकात्(if) more than two days (remain)
द्वि-अह-अधिकात्:
Hetu/Apadana (हेतु/अपादान)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक) + अह (प्रातिपदिक) + अधिक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/ablative), एकवचन; तत्पुरुष (द्व्यहात् अधिकः)

Lord Agni (in discourse to Sage Vasiṣṭha, as the standard Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Jyotisha","practical_application":"Computing purification periods when a second birth/death event occurs at night, using time-of-night rules (midnight vs latter part) and day-count adjustments.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Night-time occurrence rule in mṛtaka/sūtaka: remainder-of-night vs +2 days","lookup_keywords":["rātri-madhya","rātri-śeṣa","ashaucha counting","mṛtaka sūtaka","two-day addition"],"quick_summary":"If a second event occurs at midnight during ashaucha, purification is by counting only the remaining part of that night; if it occurs in the latter part of the night, add two days to the observance."}

Concept: Ritual law is sensitive to kāla (time); liminal periods like night segments alter the counting of observances.

Application: Priests/householders adjust ashaucha end-dates for eligibility in rites, offerings, and community participation based on when the second event occurs at night.

Khanda Section: Dharma-shastra (Ashauca & Shuddhi: impurity and purification rules)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A night sky split into segments (midnight vs late night) above a household; a priest marks a ledger showing ‘remainder of night’ in one case and ‘+2 days’ in the other.","kerala_mural_prompt":"Kerala mural, stylized night sky with moon and star bands divided into segments, priest with palm-leaf ledger, two panels: ‘rātri-madhya’ remainder-only and ‘rātri-śeṣa’ plus-two-days, traditional flat composition","tanjore_prompt":"Tanjore painting, ornate gold border, two gold-framed vignettes under a moonlit arch: midnight case and late-night case, priest marking dates, gold highlights on the moon and ledger","mysore_prompt":"Mysore painting, instructional chart-like composition with a segmented night arc, arrows to ‘śeṣa-rātri’ and ‘dvya-ha-adhika’, clean labels, calm domestic background","mughal_miniature_prompt":"Mughal miniature, nocturnal courtyard with lantern, astrologer-priest noting time, sky gradient showing midnight and late-night, marginal annotation indicating remainder vs +2 days"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: रात्रिमध्ये 'न्यदापतेत् = रात्रि-मध्ये + अन्यत् + आपतेत् (’ = elision of initial a- after vowel); तच्छेषेणैव = तत्-शेषेण + एव; रात्रिशेषे = रात्रि-शेषे; द्व्यहाधिकात् = द्वि-अह-अधिकात्

Related Themes: Agni Purana 158.63-66 (overlap, precedence, hierarchy)

FAQs

It gives a technical rule for calculating purification time (śuddhi) when a second ashauca-triggering event occurs during an ongoing mṛtaka/sūtaka period, distinguishing mid-night vs late-night occurrence.

Beyond mythology, the Agni Purana preserves practical dharma-shastra style regulations—timekeeping, social ritual law, and precise edge-cases—showing its coverage of lived religious-legal practice.

By prescribing exact purification periods, it aims to restore ritual eligibility and social-religious order (adhikāra) after impurity, ensuring rites are performed at the proper time and in the proper state of purity.