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Agni Purana — Dharma-shastra, Shloka 41

Srāvādya-śauca

Impurity due to bodily discharge and allied causes

त्रिरात्रं तत्र शाशौचं द्वितीये चास्थिसञ्चयं तृतीये तूदकं कार्यं चतुर्थे श्राद्धमाचरेत्

trirātraṃ tatra śāśaucaṃ dvitīye cāsthisañcayaṃ tṛtīye tūdakaṃ kāryaṃ caturthe śrāddhamācaret

于彼处(死后/火葬后),仪式性不净期(āśauca)为三夜。第二日当收集遗骨(asthi-sañcaya)。第三日当行供水之仪(udaka-kriyā)。第四日当修行施食祭祖之礼(śrāddha)。

त्रि-रात्रम्three nights (for three nights)
त्रि-रात्रम्:
कालपरिमाण (Extent of time)
TypeNoun
Rootत्रि (प्रातिपदिक) + रात्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; द्विगु-समास; कालपरिमाण (duration)
तत्रthere / in that context
तत्र:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश/प्रसङ्ग-अव्यय (locative adverb: ‘there/in that case’)
शाशौचम्impurity (mourning impurity)
शाशौचम्:
विधेय/कर्म (Predicative/Object)
TypeNoun
Rootशाशौच (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘period of impurity’
द्वितीयेon the second (day)
द्वितीये:
अधिकरण (Time-locative/अधिकरण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, सप्तमी (7th), एकवचन; ‘on the second (day)’ (locative of time)
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अस्थि-सञ्चयम्collection of bones
अस्थि-सञ्चयम्:
कर्म (Object/कर्म)
TypeNoun
Rootअस्थि (प्रातिपदिक) + सञ्चय (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd), एकवचन; तत्पुरुष—‘collection of bones’; कर्म
तृतीयेon the third (day)
तृतीये:
अधिकरण (Time-locative/अधिकरण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, सप्तमी (7th), एकवचन; कालाधिकरण
तुthen/indeed
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोध (emphatic/adversative)
उदकम्water (rite with water)
उदकम्:
कर्म (Object/कर्म)
TypeNoun
Rootउदक (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; here as thing to be done/prepared
कार्यम्should be done
कार्यम्:
विधेय (Predicate)
TypeAdjective
Rootकार्य (कृदन्त, कृ धातु; ण्यत्/यत्)
Formनपुंसकलिङ्गे, प्रथमा (1st), एकवचन; विधेय—‘to be done’ (gerundive)
चतुर्थेon the fourth (day)
चतुर्थे:
अधिकरण (Time-locative/अधिकरण)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, सप्तमी (7th), एकवचन; कालाधिकरण
श्राद्धम्śrāddha rite
श्राद्धम्:
कर्म (Object/कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; कर्म
आचरेत्should perform
आचरेत्:
क्रिया (Verb)
TypeVerb
Rootआ-चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘should perform/practice’

Lord Agni (in discourse to sage Vasiṣṭha, as typical for Agni Purana narration)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Scheduling and performing post-cremation observances: āśauca duration, bone-collection, water-rite, and śrāddha on specified days.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Antyeṣṭi sequence: āśauca, asthi-sañcaya, udaka-kriyā, and caturtha-śrāddha","lookup_keywords":["antyeṣṭi","āśauca","asthi-sañcaya","udaka-kriyā","caturtha-śrāddha"],"quick_summary":"After cremation, observe three nights of impurity; collect bones on day two, perform the water-rite on day three, and conduct śrāddha on day four—providing a practical ritual calendar."}

Concept: Ritual order (krama) stabilizes grief and social-religious continuity; śrāddha and udaka maintain pitṛ-connection.

Application: A step-by-step checklist for families/priestly officiants to avoid omissions in early post-cremation days.

Khanda Section: Antyeshti-vidhi (Funeral rites and post-cremation purification)

Primary Rasa: shanta

Secondary Rasa: karuna

Type: Ritual site (Śmaśāna/Ghāṭa)

Visual Art Cues: {"scene_description":"A four-day ritual sequence: mourners observing impurity, collecting bones from the cooled pyre, offering water at a riverbank, and performing the fourth-day śrāddha with piṇḍa and offerings.","kerala_mural_prompt":"Kerala mural in four registers, stylized mourners in white, ash-covered pyre site for asthi-sañcaya, river ghat for udaka, final panel with śrāddha offerings, traditional flat perspective, solemn calm","tanjore_prompt":"Tanjore painting, central śrāddha scene with gold-highlighted vessels and banana-leaf offerings, side vignettes of bone collection and water libation, rich borders, devotional domestic setting","mysore_prompt":"Mysore style, instructional storyboard with clear day labels (2nd, 3rd, 4th) implied by composition, fine detailing of ritual implements (kuśa, kalaśa, piṇḍa), gentle palette","mughal_miniature_prompt":"Mughal miniature, detailed cremation-ground and river ghat architecture, family group with priest, careful depiction of ritual utensils, narrative progression across the page"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: cāsthisañcayaṃ = ca + asthi-sañcayam; tūdakaṃ = tu + udakam; śrāddhamācaret = śrāddham + ācaret.

Related Themes: Agni Purana 158.42 (āśauca variations/eligibility)

Ā
Āśauca
A
Asthi-sañcaya
U
Udaka-kriyā
Ś
Śrāddha
P
Pitṛs (implied)

FAQs

It gives a timed sequence of post-cremation rites: three-night āśauca, bone-collection on day two, water-libation rite on day three, and śrāddha on day four.

By codifying practical dharma-ritual procedure (antyeṣṭi and post-death observances) with a clear day-by-day schedule, it functions like a ritual manual alongside the Purana’s many other technical subjects.

Following the prescribed āśauca and subsequent rites is held to purify the family and to support the departed’s transition, with śrāddha serving as a merit-bearing offering directed to the ancestor line (pitṛs).