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Agni Purana — Ayurveda, Shloka 2

Daṣṭa-cikitsā (Treatment for Bites) — Mantra-Dhyāna-Auṣadha Protocols for Viṣa

साज्यं सकृद्रसं पेयं द्विविधं विषमुच्यते जङ्गमं सर्पभूषादि शृङ्ग्यादि स्थावरं विषं

sājyaṃ sakṛdrasaṃ peyaṃ dvividhaṃ viṣamucyate jaṅgamaṃ sarpabhūṣādi śṛṅgyādi sthāvaraṃ viṣaṃ

毒被说为有两类:其一为与酥油(ghee)调和而服,其二为榨取之汁一次服用。所谓“动毒”(动物所出)为蛇、虫等之毒;所谓“静毒”(植物或矿物所出)为如名为Śṛṅgī之毒物及其同类来源。

sa-ājyamwith ghee
sa-ājyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa+ājya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; 'with ghee' (स- उपसर्गसदृश) qualifying 'peyam'
sakṛt-rasamsingle-extract
sakṛt-rasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsakṛt+rasa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; 'having single juice/extract' qualifying 'peyam'
peyamdrinkable / to be drunk
peyam:
Pradhāna (प्रधान/predicate)
TypeAdjective
Rootpā (धातु) + -ya (कृत्)
FormGerundive/यत्-प्रत्यय (पेय), Neuter, Nominative (1st/प्रथमा), Singular; 'to be drunk'
dvividhāmtwofold
dvividhām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi+vidha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agreeing with 'viṣam' (sense: dvividham)
viṣampoison
viṣam:
Karta (कर्ता/subject)
TypeNoun
Rootviṣa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
ucyateis said/called
ucyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPresent passive (लट् कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
jaṅgamammoving/animal-origin
jaṅgamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjaṅgama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; type of poison
sarpabhūṣa-ādisnake, scorpion, etc.
sarpabhūṣa-ādi:
Viśeṣaṇa (विशेषण/apposition)
TypeNoun
Rootsarpa+bhūṣa+ādi (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; 'etc.' group-name
śṛṅgī-ādiśṛṅgī etc. (plants)
śṛṅgī-ādi:
Viśeṣaṇa (विशेषण/apposition)
TypeNoun
Rootśṛṅgī+ādi (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; 'etc.' group-name
sthāvaramimmobile/plant-origin
sthāvaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsthāvara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; type of poison
viṣampoison
viṣam:
Karta (कर्ता/subject)
TypeNoun
Rootviṣa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; in apposition to the two types

Lord Agni (traditionally narrating the Agni Purana’s encyclopedic teachings to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":null,"practical_application":"Classify poisons into jaṅgama (animal) and sthāvara (plant/mineral) to guide diagnosis and selection of agada (antidotal) measures; note dosage-forms like ghṛta-miśra and svarasa (expressed juice).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Viṣa-bheda: Jaṅgama and Sthāvara; ghṛta/svarasa prayoga","lookup_keywords":["viṣa-bheda","jaṅgama viṣa","sthāvara viṣa","ghṛta","svarasa"],"quick_summary":"Poison is defined as twofold: mobile (animal-origin like snakes/insects) and immobile (plant/mineral-origin). The verse also signals common therapeutic vehicles/dose-forms—ghee-mixture and single-dose expressed juice."}

Dosha: Tridosha

Concept: Systematic categorization (bheda) as the basis of effective treatment.

Application: Apply source-based taxonomy to reduce error in emergency care and to choose correct antidotal approach.

Khanda Section: Ayurveda (Agni Purana medicinal remedies: toxicology/viṣa-vidyā)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A didactic chart-like scene showing two categories of poison: on one side snakes/insects (jaṅgama), on the other toxic plants/minerals (sthāvara), with a physician preparing ghee-based and fresh-juice remedies.","kerala_mural_prompt":"Kerala mural, split-panel composition: left with serpent and insects labeled jaṅgama, right with toxic herbs and minerals labeled sthāvara, physician holding a ghṛta pot and a leaf-press for svarasa, bold outlines and flat color fields.","tanjore_prompt":"Tanjore painting, central physician figure with gold-embossed vessels of ghṛta and svarasa, flanking medallions of snake/insect and toxic plant, ornate border, devotional-scientific blend.","mysore_prompt":"Mysore painting, instructional diagram aesthetic: two columns for jaṅgama/sthāvara with small illustrative icons, physician demonstrating preparation of ghee-mixture and expressed juice, fine linework and soft shading.","mughal_miniature_prompt":"Mughal miniature, naturalistic study: a hakim-like vaidya in a garden with a snake charmer and herb gatherer, preparing remedies in small bowls, detailed botanical rendering and textiles."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: sakṛdrasaṃ → sakṛt-rasam; viṣamucyate → viṣam ucyate; sarpabhūṣādi and śṛṅgyādi are 'X-ādi' compounds.

Related Themes: Agni Purana: Viṣa-cikitsā/Agada-tantra passages around daṣṭa-cikitsā

A
Agni
V
Viṣa (poison)
S
Sarpa (snake)

FAQs

It teaches viṣa-vidyā (toxicology) basics: poisons are classified into two broad types—jaṅgama (animal-origin, e.g., snake/insect) and sthāvara (plant/mineral-origin)—a practical diagnostic framework used in Ayurveda.

By embedding a concise medical taxonomy of poisons and their sources, the text demonstrates its wide-ranging coverage beyond theology—preserving applied health knowledge alongside ritual and dharma topics.

Protecting life through correct knowledge of harmful substances supports dharma; preventing injury and enabling timely treatment is treated as a righteous, life-preserving duty aligned with compassionate conduct.