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Varaha Purana 148.63 — Adhyaya 148, Shloka 63

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

भक्तं भागवतं शुद्धं मम कर्मव्यवस्थितम् ॥ उपोष्य च त्रिरात्राणि श्रद्धधानो जितेन्द्रियः

bhaktaṃ bhāgavataṃ śuddhaṃ mama karmavyavasthitam || upoṣya ca trirātrāṇi śraddadhāno jitendriyaḥ

Một người sùng kính, kẻ theo đạo Bhagavān thanh tịnh, an trú trong pháp hành do Ta quy định—sau khi trai giới ba đêm, đầy tín tâm và tự chế các căn—

bhaktamdevoted
bhaktam:
Karma (कर्म)
TypeAdjective
Rootbhakta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used as qualifier
bhāgavatambhāgavata/devout (to the Lord)
bhāgavatam:
Karma (कर्म)
TypeAdjective
Rootbhāgavata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘devotee of Bhagavān’
śuddhampure
śuddham:
Karma (कर्म)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
mamaof me / my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Genitive (6th/षष्ठी), Singular (एकवचन)
karma-vyavasthitamsteadfast in (my) prescribed duty
karma-vyavasthitam:
Karma (कर्म)
TypeAdjective
Rootkarma (प्रातिपदिक) + vyavasthita (कृदन्त, √sthā स्था धातु with vi-ava)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); क्त-प्रत्यय; तत्पुरुष: ‘कर्मणि व्यवस्थितम्’ = established in (my) prescribed action
upoṣyahaving fasted
upoṣya:
Kriyā (क्रिया)
TypeVerb
Rootupoṣya (कृदन्त, √vas/√uṣ?; here from उपवस् ‘to fast’, धातु √vas with upa-; ल्यप्/क्त्वा-समकक्ष)
FormAbsolutive/क्त्वान्त (ल्यप्) ‘having fasted’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
tri-rātrāṇithree nights
tri-rātrāṇi:
Karma (कर्म)
TypeNoun
Roottri (संख्या-प्रातिपदिक) + rātri (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); द्विगु: ‘त्रीणि रात्राणि’
śraddadhānaḥhaving faith / trusting
śraddadhānaḥ:
Karta (कर्ता)
TypeAdjective
Rootśraddadhāna (कृदन्त, √dhā धा धातु with śrad-dhā; शतृ/शानच्)
FormPresent participle (शानच्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
jita-indriyaḥone who has conquered the senses
jita-indriyaḥ:
Karta (कर्ता)
TypeAdjective
Rootjita (कृदन्त, √ji जि धातु) + indriya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); बहुव्रीहि: ‘जितानि इन्द्रियाणि यस्य सः’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha prescribes a devotional discipline to Bhū-devī: qualifications of the practitioner (bhakta, śuddha, śraddhā, jitendriya) and a three-night fast."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, seeking procedural clarity","key_question":"What is the proper qualification and observance to access the āmalaka-tīrtha’s fruit?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"A pure bhāgavata devotee should fast for three nights with faith and sense-control as part of the Lord-prescribed observance.","karmic_consequence":"Observance with śraddhā and indriya-jaya yields the intended tīrtha-phala; lack of purity/discipline obstructs attainment."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Āmalaka-tīrtha upavāsa (tri-rātra)","tithi_month":"Not specified in the verse (tri-rātra duration emphasized)","promised_fruit":"Eligibility to obtain the auspicious āmalaka-related fruit/merit described in the surrounding passage."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tri-rātra fasting mirrors tapas that ‘burns’ mala; the devotee becomes a fit vessel for the Lord’s ever-fruiting grace—linking outer restraint to inner purification.","yajna_varaha_imagery":"Upavāsa functions as internalized yajña (antar-yajña): sense-control as offering, faith as clarified butter, endurance as fire.","vedantic_connection":"Sādhana-catuṣṭaya resonance: śama/dama (sense-control), śraddhā, and śuddhi as prerequisites for higher fruit (phala) and right vision."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana (practice)","core_concept":"Bhakti must be embodied through niyama: fasting, purity, and mastery of senses align the practitioner with divine ordinance (mama karma-vyavasthitam).","practical_application":"Undertake short, focused austerity (tri-rātra upavāsa) with ethical restraint and devotional intent before/at pilgrimage."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: vira

Type: tīrtha-associated observance setting

Related Themes: Varāha Purāṇa 148.71–72 (single-pointed travel; five-night attainment)

Visual Art Cues: {"scene_description":"Varāha instructs on tri-rātra fasting: a devoted bhāgavata sits in controlled posture, hands in añjali, with minimal food/water nearby, indicating restraint and faith.","item_prompts":["Varāha teaching Bhū-devī","devotee in simple attire","añjali mudrā","symbolic three nights (three lamps/moons)","austere setting near sacred tree"],"kerala_mural_prompt":"Kerala mural: devotional austerity scene with stylized lamps (three) and calm faces; Varāha as guru; earthy palette emphasizing tapas.","tanjore_prompt":"Tanjore: gold accents on lamps and halo; devotee shown with sacred marks; composition centered on Varāha’s authoritative gesture.","mysore_prompt":"Mysore: delicate rendering of devotee’s serenity and controlled senses; subtle narrative elements for ‘three nights’.","pahari_prompt":"Pahari: intimate hermitage-like grove; three moon arcs in sky; gentle devotional mood."}

Audio Atmosphere: {"recitation_mood":"austere, devotional","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"steady, contemplative, with emphasis on ‘trirātrāṇi’ and ‘jitendriyaḥ’."}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
D
Dharma Literature

FAQs

It attests to standardized vow-forms (fasting, sense-control, faith) used in Purāṇic pilgrimage culture, offering evidence of ritual discipline embedded in narrative.

The verse presupposes the previously described kṣetra; it focuses on the practitioner’s qualifications rather than naming a new site.

Self-restraint (jitendriyatā) and sustained discipline (trirātra upavāsa) are presented as prerequisites for engaging sacred space responsibly.

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