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Skanda Purana — Prabhasa Khanda, Shloka 25

पलाशफलन्यग्रोधप्लक्षाश्वत्थविकंकताः । औदुम्बरस्तथा बिल्वं चंदनं यज्ञियाश्च ये

palāśaphalanyagrodhaplakṣāśvatthavikaṃkatāḥ | audumbarastathā bilvaṃ caṃdanaṃ yajñiyāśca ye

Palāśa, gỗ phala, nyagrodha, plakṣa, aśvattha, vikaṅkata, audumbara, bilva, gỗ đàn hương, và những loại gỗ thích hợp cho tế lễ—đều được tán dương để dùng trong nghi lễ.

पलाशफलन्यग्रोधप्लक्षाश्वत्थविकङ्कताःpalāśa, fruit(-tree), banyan, plakṣa, aśvattha, and vikankata (trees)
पलाशफलन्यग्रोधप्लक्षाश्वत्थविकङ्कताः:
Karta (Subject/कर्ता)
TypeNoun
Rootपलाश (प्रातिपदिक) + फल (प्रातिपदिक) + न्यग्रोध (प्रातिपदिक) + प्लक्ष (प्रातिपदिक) + अश्वत्थ (प्रातिपदिक) + विकङ्कत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
औदुम्बरःudumbara (fig tree)
औदुम्बरः:
Karta (Subject/कर्ता)
TypeNoun
Rootऔदुम्बर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
तथाand also; likewise
तथा:
Sambandha (Linker/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; अव्यय-प्रकारः—समुच्चय/अन्वयार्थक (conjunctive adverb: 'also/likewise')
बिल्वम्bilva (bael tree)
बिल्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootबिल्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
चन्दनम्sandalwood
चन्दनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootचन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
यज्ञियाःfit for sacrifice; sacrificial
यज्ञियाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootयज्ञिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural); विशेषण (adjective)
and
:
Sambandha (Linker/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; अव्यय-प्रकारः—समुच्चयबोधक (conjunction 'and')
येwhich; those that
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural); सर्वनाम (pronoun)

Skanda (deduced from Prabhāsa-kṣetra-māhātmya narrative style)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A ritual workshop scene: artisans and priests selecting logs/leaves from named trees; each tree shown with distinctive leaves—palāśa trifoliate, banyan (nyagrodha) aerial roots, aśvattha heart-shaped leaves, bilva trifoliate, sandalwood paste—arranged like a sacred inventory.

P
Palāśa
N
Nyagrodha
P
Plakṣa
A
Aśvattha
V
Vikaṅkata
A
Audumbara
B
Bilva
C
Candana

FAQs

Nature is integrated into dharma: certain trees are treated as ‘yajñiya’ and therefore appropriate supports for sacred action.

Prabhāsa-kṣetra, within whose māhātmya the correct selection of ritual woods is taught.

A catalog of woods/trees is given as suitable for sacred use (yajñiya), forming a guideline for selecting ritual materials.