स्नेहात्केचिदयाचंत धार्ष्ट्यात्केचन दुर्मदाः । दैवलब्धमजानंतो मणिं मत्सरिणो नृपाः
snehātkecidayācaṃta dhārṣṭyātkecana durmadāḥ | daivalabdhamajānaṃto maṇiṃ matsariṇo nṛpāḥ
Kẻ thì giả vờ thân tình mà xin, kẻ thì ngạo mạn say men kiêu căng mà ngang nhiên đòi hỏi; những vua lòng đầy đố kỵ ấy chẳng hiểu rằng viên ngọc kia là do mệnh trời định đoạt mà được.
Sūta (Lomaharṣaṇa) narrating (deduced)
Scene: Two groups of kings approach: one with smiling faces and folded hands masking desire; another with aggressive posture and pointed gestures. The gem-bearing king remains composed, the jewel glowing calmly—symbolizing daiva’s seal.
Jealousy ignores daiva and dharma; what is granted by divine order cannot be rightly seized by coercion or pretended affection.
This is part of the Ujjayinī (Ujjain) cycle that leads to Mahākāla’s protection and glory.
No explicit ritual; the verse contrasts adharmic demanding with the later dharmic act of seeking Śiva’s refuge.