लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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तेषां दशोपचाराणां पूर्वं पूज्य १ विनायकम् । स्थानशुद्ध्यादिकं कृत्वालिंगं स्नानालयं नयेत्
teṣāṃ daśopacārāṇāṃ pūrvaṃ pūjya 1 vināyakam | sthānaśuddhyādikaṃ kṛtvāliṃgaṃ snānālayaṃ nayet
Trong mười nghi thức phụng sự (daśopacāra), trước hết phải lễ bái Vināyaka (Gaṇeśa). Sau đó, khi đã làm thanh tịnh đạo tràng và các nghi lễ liên hệ, hãy đưa Śiva-liṅga đến nơi tắm rửa để cử hành lễ tắm thánh (abhiṣeka).
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Highlights the Siddhānta principle of vighna-nivṛtti (removal of obstacles) as a prerequisite to successful Śiva-kriyā; worship of Vināyaka safeguards the rite and supports its fruit.
Type: stotra
Offering: pushpa
It teaches that Śiva-worship should be performed with ordered reverence: obstacles are cleared by honoring Vināyaka first, and inner/outer purity is established through place-purification before approaching the liṅga for abhiṣeka.
The liṅga is treated as the accessible (saguṇa) focus for devotion and ritual; moving it to the bathing place indicates the centrality of abhiṣeka as a sacred, embodied way to serve Śiva while maintaining ritual sanctity.
Begin with Gaṇeśa-pūjā, perform sthāna-śuddhi (cleaning/sanctifying the worship space), then proceed to liṅga-snān/abhiṣeka—ideally accompanied by japa such as the Pañcākṣarī mantra (Om Namaḥ Śivāya).