मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
द्रव्यैर्विशेषतो होमे वश्यमाकर्षणं तथा । वश्यमाकर्षणं चैव श्रीपदं च विशेषतः
dravyairviśeṣato home vaśyamākarṣaṇaṃ tathā | vaśyamākarṣaṇaṃ caiva śrīpadaṃ ca viśeṣataḥ
Trong lễ Homa, khi cúng lửa bằng những vật phẩm đặc biệt theo quy định, các pháp vashya (khiến người thuận phục) và akarṣaṇa (thu hút, chiêu cảm) được nói là phát sinh; và chính các pháp ảnh hưởng, chiêu cảm ấy đặc biệt gắn với việc đạt śrīpada—phúc thịnh và địa vị cát tường.
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
Shakti Form: Lalitā
Role: creative
It notes that specific homa-substances can yield worldly effects like influence and attraction, while implying—within Shaiva teaching—that such powers are outcomes of ritual efficacy and should remain subordinate to Shiva-bhakti and liberation-oriented practice.
Homa and offerings are external supports for Saguna Shiva worship; when aligned with Shiva-mantra and right intent, they can produce prosperity (śrī) and other results, but their highest value is as a disciplined form of devotion to Shiva.
It points to homa done with specially prescribed dravyas (offerings) for intended outcomes; a Shaiva takeaway is to pair such ritual with Shiva-mantra japa (e.g., Panchakshara) and keep the goal anchored in purification and devotion rather than mere siddhi-seeking.