द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
ज्येष्ठागणाम्बयोर्मध्ये महामोटीं समर्चयेत् । गणाम्बाचण्डयोर्मध्ये देवीं दुर्गां प्रपूजयेत्
jyeṣṭhāgaṇāmbayormadhye mahāmoṭīṃ samarcayet | gaṇāmbācaṇḍayormadhye devīṃ durgāṃ prapūjayet
Giữa Jyeṣṭhā và Gaṇāmbā, hãy cung kính thờ phụng Mahāmoṭī. Và giữa Gaṇāmbā và Caṇḍā, hãy đặc biệt tôn thờ Nữ thần Durgā.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga account; it continues the āvaraṇa-devī placements: Mahāmoṭī between Jyeṣṭhā and Gaṇāmbā, and Durgā between Gaṇāmbā and Caṇḍā—forming a graded śakti-band (protective feminine perimeter) around the Śaiva worship-space.
Significance: Emphasizes śakti-rakṣā: honoring Durgā and related devīs as protective powers that ‘conceal’ (tirodhāna) obstacles/inauspicious forces from the sādhaka and stabilize the rite so Śiva’s grace can descend.
Type: stotra
Shakti Form: Durgā
Role: destructive
Offering: dipa
It teaches that Shaiva worship is complete when Shiva’s sacred sphere is honored along with specific manifestations of Shakti; reverencing the Devi-forms supports protection, auspiciousness, and steadiness on the path to liberation under Pati (Shiva).
In Saguna practice, the Linga is worshiped together with attendant deities and the Goddess’s forms; this verse gives placement-based instructions, showing that Shakti’s worship is integrated within the Shaiva ritual environment rather than separate from it.
A structured, location-specific pūjā: offer respectful worship (upacāras) to Mahāmoṭī and especially to Durgā in their indicated positions, aligning the devotee’s mind with protection (Durgā) and auspicious order within the sacred precinct.