Shiva Purana — Vayaviya Samhita, Shloka 25
पञ्चाक्षरमाहात्म्यम् / The Greatness of the Pañcākṣarī (Five-Syllable) Mantra
नित्योत्सवं च कुर्वीत प्रसादे यदि पूजयेत् । हविर्निवेदनादूर्ध्वं स्वयं चानुचरो ऽपि वा
nityotsavaṃ ca kurvīta prasāde yadi pūjayet | havirnivedanādūrdhvaṃ svayaṃ cānucaro 'pi vā
Nếu người ta thờ phụng với lòng sùng kính và kính cẩn thọ nhận ân phúc (prasāda) của Chúa, thì cũng nên cử hành lễ hội thiêng liêng hằng ngày để tôn vinh Ngài. Sau khi dâng havis làm lễ vật, chính người hành lễ—hoặc cả người phụ tá của mình—hãy tiếp tục phụng sự theo đúng thứ tự nghi lễ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Emphasizes nityotsava and prasāda-sevā as daily disciplines; in pilgrimage idiom, regular worship and prasāda reception are framed as accruing puṇya and preparing the soul (paśu) for Śiva’s anugraha.
Role: nurturing
Offering: naivedya
FAQs
It teaches that true devotion is not only the act of offering, but sustained, disciplined service—celebrating Shiva daily, receiving prasāda with reverence, and continuing worship with humility, which purifies the soul (paśu) and orients it toward Pati, Lord Shiva.
The instruction aligns with Saguna Shiva worship through ritual sequence: offering havis, honoring prasāda, and maintaining ongoing service—typical of Linga-pūjā where devotion is expressed through orderly upacāras and continued attendance.
A practical takeaway is daily Shiva-pūjā as a “nityotsava,” with a proper offering (naivedya/havis) followed by respectful prasāda and continued sevā; this can be supported by Panchākṣara japa (Om Namaḥ Śivāya) during and after the offering.