शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites
Morning Purity & Bath Procedure
वामहस्तगतांभोभिर्गंधसिद्धार्थकान्वितैः । कुशपुंजेन वाभ्युक्ष्य मूलमंत्रसमन्वितैः
vāmahastagatāṃbhobhirgaṃdhasiddhārthakānvitaiḥ | kuśapuṃjena vābhyukṣya mūlamaṃtrasamanvitaiḥ
Bấy giờ, với nước cầm nơi tay trái—hòa cùng hương liệu thơm và hạt mù tạt trắng—hãy dùng một búi cỏ kuśa rảy lên chỗ thờ hay nền thiêng, đồng thời trì tụng mūla-mantra (mật chú căn bản) của Thánh Chủ Śiva.
Suta Goswami
Tattva Level: pasha
Significance: A ritual technology for removing aśauca/āvaraṇa (bondage-conditions) from the worship-space and self; prepares the field for Śiva’s anugraha through mūla-mantra.
Mantra: (Implied mūla-mantra) oṃ namaḥ śivāya
Type: panchakshara
It teaches that outer purification (sprinkling with sanctified water) must be united with inner purification through Śiva’s mūla-mantra, aligning the worshipper (paśu) toward Pati (Śiva) by loosening the bonds (pāśa) of impurity.
Sprinkling with perfumed water using kuśa is a preparatory rite that sanctifies the worship-space and the Linga’s base, making the ritual fit for Saguna-Śiva worship while the mantra links the act to Śiva’s transcendent presence.
Perform prokṣaṇa (ritual sprinkling) with water mixed with fragrance and white mustard, using a kuśa tuft, while repeating Śiva’s root mantra—commonly understood in practice as the Panchākṣarī, “Om Namaḥ Śivāya.”