पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra
श्रीकृष्ण उवाच । महर्षिवर सर्वज्ञ सर्वज्ञानमहोदधे । पञ्चाक्षरस्य माहात्म्यं श्रोतुमिच्छामि तत्त्वतः
śrīkṛṣṇa uvāca | maharṣivara sarvajña sarvajñānamahodadhe | pañcākṣarasya māhātmyaṃ śrotumicchāmi tattvataḥ
Śrī Kṛṣṇa thưa: “Ôi bậc đại hiền thánh tối thượng, ôi đấng toàn tri, ôi đại dương của mọi tri kiến—con nguyện được nghe, đúng theo chân lý, về vinh quang của thần chú năm âm.”
Śrī Kṛṣṇa
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Models the ideal seeker (even Kṛṣṇa) approaching a guru for mantra-tattva; pilgrimage is reframed as guru-upāsanā and śravaṇa of mantra-māhātmya.
Type: panchakshara
Role: teaching
This verse opens a teaching on the Panchākṣara’s mahātmya, showing that liberation-oriented knowledge (tattva) begins with humble inquiry into Śiva’s mantra, the direct means for grace (anugraha) in Shaiva Siddhānta.
By requesting the glory of the five-syllabled mantra, the verse points to Saguna Śiva-upāsanā—mantra-japa that supports devotion to Śiva as Lord (Pati), commonly worshipped through the Liṅga with mantra as the inner worship.
Mantra-śravaṇa (hearing) and mantra-japa of the Panchākṣara (“Namaḥ Śivāya,” traditionally with “Oṃ”) with tattva-bhāvanā—contemplating Śiva as the supreme Lord and source of liberation.