Shiva Purana — Vayaviya Samhita, Shloka 25
शिशुकस्य शिवशास्त्रप्राप्तिः (Śiśuka’s Attainment of Śaiva Teaching and Grace)
क्षीरं तत्र कुतो ऽस्माकं वने निवसतां सदा । क्व दुग्धसाधनं वत्स क्व वयं वनवासिनः
kṣīraṃ tatra kuto 'smākaṃ vane nivasatāṃ sadā | kva dugdhasādhanaṃ vatsa kva vayaṃ vanavāsinaḥ
“Làm sao ở đó lại có sữa cho chúng ta, những kẻ luôn sống trong rừng? Con yêu, phương tiện nào để có sữa ở đâu—còn chúng ta chỉ là người ở rừng mà thôi?”
An ascetic forest-dweller (addressing a younger person as “vatsa”), within Suta’s Vāyavīya narration to the sages
Tattva Level: pashu
Significance: Highlights ascetic poverty/forest life; sets up the contrast between material lack and the doctrine that Śiva’s grace can provide even the ‘impossible’ (kṣīra in the forest).
Offering: naivedya
FAQs
It highlights ascetic realism and vairāgya: spiritual life is not dependent on abundance. In Shaiva thought, inner devotion and purity of intention outweigh costly materials.
It implies that when traditional upacāras (like milk abhiṣeka) are impractical, worship of Saguna Shiva as the Linga can still be fulfilled through simple substitutes and sincere bhakti, since Shiva accepts the devotee’s intent.
Practice simplicity: offer water, bilva leaves, or mental worship (mānasa-pūjā) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” keeping the mind steady in devotion even without elaborate materials.