त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause
तस्मान्महेश्वरश्चैव प्रकृतिः पुरुषस्तथा । सदाशिवभवो विष्णुर्ब्रह्मा सर्वशिवात्मकम्
tasmānmaheśvaraścaiva prakṛtiḥ puruṣastathā | sadāśivabhavo viṣṇurbrahmā sarvaśivātmakam
Vì thế, Maheśvara quả thật vừa là Prakṛti (mẫu thể nguyên sơ) vừa là Puruṣa (nguyên lý ý thức). Từ Sadāśiva phát sinh Viṣṇu và Brahmā; thật vậy, muôn loài đều mang tự tánh của Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Cosmic Event: cosmogonic emanation: Brahmā-Viṣṇu arising from Sadāśiva
It declares Śiva’s absolute supremacy: the Lord is both the material cause (as Prakṛti) and the conscious cause (as Puruṣa), and even the functions of creation and preservation (Brahmā and Viṣṇu) arise from Sadāśiva—so liberation is attained by recognizing all reality as Śiva’s own essence (Śivātmatā).
Since all deities and cosmic principles are said to be Śiva-formed, Linga worship becomes a direct approach to the source of Brahmā and Viṣṇu. The Linga signifies the transcendent (Nirguṇa) Sadāśiva while allowing devotion to the manifest (Saguṇa) Maheśvara—uniting philosophy and bhakti.
Meditate on Śiva as the inner Self and the ground of all beings while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and perform simple Linga-pūjā with awareness that every form and function is Śiva’s manifestation.