Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
सर्वांतर्यामिणे देवं सर्वबीजमय शुभम् । रवात्मस्थाय परं शुद्धमासनं कल्पयाव्यहम् ॥ ३९ ॥
sarvāṃtaryāmiṇe devaṃ sarvabījamaya śubham | ravātmasthāya paraṃ śuddhamāsanaṃ kalpayāvyaham || 39 ||
Mỗi ngày con sẽ sắp đặt một tòa ngự thanh tịnh tối thượng cho Đấng Cát Tường, vị Nội Tại Điều Khiển (Antaryāmin) của muôn loài, hạt giống nguồn của vạn hữu, an trụ trong Tự Ngã mặt trời rực sáng.
Narada (as a vow-like statement within ritual/technical instruction)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames daily worship as disciplined purity: preparing a clean āsana becomes an act of honoring the Antaryāmin—God present within all beings—so the practitioner’s practice aligns with inner sanctity and cosmic order.
Bhakti is expressed through consistent, reverent service (nitya-sevā): the devotee prepares an offering-seat daily for the Lord, recognizing Him as auspicious, all-originating, and indwelling—devotion grounded in both intimacy (inner ruler) and transcendence (supreme).
It highlights ritual procedure and purity discipline relevant to kalpa-style practice: preparing a śuddha āsana as a prerequisite for japa/upanā and contemplations, emphasizing daily regularity (avyaham) as a technical requirement.