Shloka 41
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
इन्द्रियार्तेषु भूतेषु शरीरेषु च स प्रभुः ।
नानात्वं विनियोगञ्च धातैव व्यदधात् स्वयम् ॥
indriyārtheṣu bhūteṣu śarīreṣu ca sa prabhuḥ | nānātvaṃ viniyogañ ca dhātā eva vyadadhāt svayam ||
Trong các đối tượng của giác quan, trong các đại chủng, và trong thân thể, chính Đấng ấy—Đấng an bài (Dhātṛ)—tự mình thiết lập sự sai biệt và sự phân định chức năng riêng biệt.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Differences in capacities and roles are depicted as ordained functional distributions; ethically, this supports acting with responsibility within one’s sphere while recognizing an underlying unity behind diverse functions.
Sarga: it explains not only that things are created, but how their functions and differentiations are apportioned.
Sense-object, element, and body are aligned as a single system of correspondence; ‘viniyoga’ implies that perception and embodiment are structured fields, enabling both bondage (through misapplication) and liberation (through right alignment).