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Shloka 11

स्त्रीपर्व — अध्याय १५: गान्धारी-युधिष्ठिर-संवादः

Gandhārī’s Confrontation and Consolation of Yudhiṣṭhira

वैरस्यास्य गताः पार हत्वा दुर्योधन रणे । राज्यं युधिष्िर: प्राप्तो वयं च गतमन्यव:,“रणभूमिमें दुर्योधनका वध करके हमलोग इस वैरसे पार हो गये। राजा युधिष्ठिरको राज्य मिल गया और हमलोगोंका क्रोध शान्त हो गया”

vairasyāsya gatāḥ pāra hatvā duryodhana raṇe | rājyaṃ yudhiṣṭhiraḥ prāpto vayaṃ ca gatamanyavaḥ ||

Vaiśampāyana nói: “Sau khi giết Duryodhana trên chiến địa, chúng ta đã vượt qua mối thù này. Yudhiṣṭhira đã giành được vương quyền, và cơn giận của chúng ta cũng đã lắng xuống.”

वैरस्यof enmity
वैरस्य:
Adhikarana
TypeNoun
Rootवैर
FormNeuter, Genitive, Singular
अस्यof this
अस्य:
Adhikarana
TypePronoun
Rootइदम् (सर्वनाम)
FormMasculine/Neuter, Genitive, Singular
गताःgone; crossed over
गताः:
Karta
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Plural
पारम्the farther shore; the end
पारम्:
Karma
TypeNoun
Rootपार
FormNeuter, Accusative, Singular
हत्वाhaving slain
हत्वा:
Karana
TypeVerb
Rootहन्
Formक्त्वा (absolutive/gerund), Parasmaipada sense
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
प्राप्तःhas obtained; attained
प्राप्तः:
Karta
TypeVerb
Rootप्र-आप्
Formक्त (past passive participle), Masculine, Nominative, Singular
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद् (सर्वनाम)
FormNominative, Plural
and
:
TypeIndeclinable
Root
गतgone; departed; ceased
गत:
Karta
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Singular
मन्यवःwraths; angers
मन्यवः:
Karta
TypeNoun
Rootमन्यु
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duryodhana
Y
Yudhiṣṭhira
B
battlefield (raṇa)

Educational Q&A

The verse frames the end of violent conflict as a ‘crossing beyond enmity’: once the decisive battle is concluded and rightful rule is established, the ethical task becomes the pacification of wrath and the cessation of vendetta, rather than perpetuating hatred.

After Duryodhana’s death in battle, the speakers describe the war’s objective as completed: Yudhiṣṭhira has gained the kingdom, and the immediate fury that fueled the conflict is said to have quieted.