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Shloka 44

दैव–पुरुषकार-प्रश्नः

Daiva–Puruṣakāra Inquiry: Fate and Human Effort

यथा तैलक्षयाद्‌ दीप: प्रह्यासमुपगच्छति । तथा कर्मक्षयाद्‌ दैवं प्रहासमुपगच्छति,जैसे तेल समाप्त हो जानेसे दीपक बुझ जाता है, उसी प्रकार कर्मके क्षीण हो जानेपर दैव भी नष्ट हो जाता है

yathā tailakṣayād dīpaḥ prahāsam upagacchati | tathā karmakṣayād daivaṃ prahāsam upagacchati ||

Bhishma nói: “Như ngọn đèn khi dầu đã cạn thì tắt, cũng vậy, khi nghiệp đã tích lũy được tiêu hết, thì điều người đời gọi là ‘số mệnh’ cũng mất lực và đi đến chấm dứt.”

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
तैलक्षयात्from the depletion of oil
तैलक्षयात्:
Apadana
TypeNoun
Rootतैल-क्षय
FormMasculine, Ablative, Singular
दीपःthe lamp
दीपः:
Karta
TypeNoun
Rootदीप
FormMasculine, Nominative, Singular
प्रहासम्extinction; disappearance
प्रहासम्:
Karma
TypeNoun
Rootप्रहास
FormMasculine, Accusative, Singular
उपगच्छतिgoes to; reaches
उपगच्छति:
TypeVerb
Rootउप-गम्
FormPresent, Third, Singular
तथाso; in the same way
तथा:
TypeIndeclinable
Rootतथा
कर्मक्षयात्from the depletion of karma (actions)
कर्मक्षयात्:
Apadana
TypeNoun
Rootकर्म-क्षय
FormMasculine, Ablative, Singular
दैवम्fate; destiny
दैवम्:
Karta
TypeNoun
Rootदैव
FormNeuter, Nominative, Singular
प्रहासम्extinction; disappearance
प्रहासम्:
Karma
TypeNoun
Rootप्रहास
FormMasculine, Accusative, Singular
उपगच्छतिgoes to; reaches
उपगच्छति:
TypeVerb
Rootउप-गम्
FormPresent, Third, Singular

भीष्म उवाच

B
Bhishma
L
lamp (dīpa)
O
oil (taila)
D
daiva (fate/destiny)
K
karma

Educational Q&A

So-called ‘fate’ (daiva) is not an independent, permanent power; it operates as long as the stored momentum of past actions (karma) remains. When that karmic stock is exhausted, the effects attributed to destiny also cease—like a lamp that cannot burn without oil.

In Bhishma’s instruction within the Anushasana Parva, he uses a simple household image—the lamp and its oil—to clarify a moral-philosophical point: outcomes arise from causes (karma), and ‘daiva’ is best understood as the ripening of those causes rather than an arbitrary force.