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Shloka 33

Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma

यच्च तां च ददत्येवं न शुल्क विक्रयो न सः । प्रतिगृह्म भवेद्‌ देयमेष धर्म: सनातन:

yac ca tāṃ ca dadaty evaṃ na śulka-vikrayo na saḥ | pratigṛhṇan bhaved deyaṃ eṣa dharmaḥ sanātanaḥ ||

Và khi gả nàng theo cách ấy, đó không phải là bán nàng để lấy giá cô dâu—người cha không phải kẻ buôn bán. Vật được trao nên được nhận như một lễ vật; ấy là quy tắc dharma muôn đời.

यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
ताम्her/that (woman)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent, 3rd, Singular, Parasmaipada
एवम्thus/in this manner
एवम्:
TypeIndeclinable
Rootएवम्
not
:
TypeIndeclinable
Root
शुल्कःbride-price/fee
शुल्कः:
Karta
TypeNoun
Rootशुल्क
FormMasculine, Nominative, Singular
विक्रयःsale
विक्रयः:
Karta
TypeNoun
Rootविक्रय
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
सःthat/this (is)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
प्रतिगृह्यhaving accepted (in return)
प्रतिगृह्य:
TypeVerb
Rootप्रति-ग्रह्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
भवेत्would be/should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
देयम्a thing that should be given / what is to be given
देयम्:
Karta
TypeAdjective
Rootदेय
FormNeuter, Nominative, Singular, यत् (gerundive; to be given)
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
धर्मःdharma/law
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सनातनःeternal/ancient
सनातनः:
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular

भीष्य उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma distinguishes righteous marriage-giving from commercial transaction: giving a maiden is not to be treated as a sale for a demanded bride-price; what is offered should be received as a gift, in keeping with enduring dharma.

In Bhīṣma’s instruction on dharma (especially social and household norms), he clarifies the ethical boundary in marriage arrangements: payments must not turn the act into ‘selling’ the bride; acceptance should be in the spirit of a gift rather than purchase.