Previous Verse
Next Verse

Shloka 53

तीर्थवंशोपदेशः

Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters

अकल्ककस्य विप्रस्य रौक्ष्यात्‌ करकृतात्मन: । वटवो यस्य भिक्षन्ति तेभ्यो दत्त महाफलम्‌

akalkakasya viprasya raukṣyāt karakṛtātmanaḥ | vaṭavo yasya bhikṣanti tebhyo dattaṃ mahāphalam ||

Bhishma nói: Khi một bà-la-môn không mưu trá, bị cảnh nghèo cùng cực làm cho chai sạn, vừa nhận được chút thức ăn trong tay thì những đứa con đói của ông liền nài xin: “Cho con, cho con”—bố thí cho vị bà-la-môn ấy và cho các con ông sẽ sinh phước quả lớn lao. Đó là lời dạy rằng bố thí càng thêm công đức khi hướng đến người vô tội và kẻ khốn cùng, không có gian trá hay lợi dụng.

अकल्ककस्यof the guileless/spotless (one)
अकल्ककस्य:
Sambandha
TypeAdjective
Rootअकल्कक
FormMasculine, Genitive, Singular
विप्रस्यof the brahmin
विप्रस्य:
Sambandha
TypeNoun
Rootविप्र
FormMasculine, Genitive, Singular
रौक्ष्यात्from/owing to poverty (destitution)
रौक्ष्यात्:
Hetu
TypeNoun
Rootरौक्ष्य
FormNeuter, Ablative, Singular
करकृतात्मनःwhose self is made by (his) hands; one who lives by manual work
करकृतात्मनः:
Sambandha
TypeAdjective
Rootकरकृतात्मन्
FormMasculine, Genitive, Singular
वटवःboys/children (students)
वटवः:
Karta
TypeNoun
Rootवटु
FormMasculine, Nominative, Plural
यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine, Genitive, Singular
भिक्षन्तिbeg (for alms)
भिक्षन्ति:
Kriya
TypeVerb
Rootभिक्ष्
FormPresent, Third, Plural, Parasmaipada
तेभ्यःto them
तेभ्यः:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Plural
दत्तम्given (gift/charity)
दत्तम्:
Karma
TypeVerb
Rootदा
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
महाफलम्great-fruited; yielding great result
महाफलम्:
Visheshana
TypeAdjective
Rootमहाफल
FormNeuter, Nominative/Accusative, Singular

भीष्म उवाच

B
Bhishma
A
a guileless poor brāhmaṇa (vipra)
C
children/boys (vaṭavaḥ)
F
food/alms (implied)

Educational Q&A

Charity directed to the truly needy—especially a guileless, impoverished brāhmaṇa and his hungry children—produces great merit; the recipient’s innocence and distress intensify the ethical value of the gift.

Bhishma is instructing on dharma of giving, describing a destitute brāhmaṇa whose children immediately beg for any food he obtains, and declaring that giving to such a household is supremely fruitful.