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Shloka 98

उद्धव: सुन्दर: सुन्दो रत्ननाभ: सुलोचन: । अर्को वाजसन: शृज्जी जयन्त: सर्वविज्जयी

uddhavaḥ sundaraḥ sundaḥ ratnanābhaḥ sulocanaḥ | arko vājasanaḥ śṛjñī jayantaḥ sarvavijjayī ||

Bhīṣma nói: “Ngài được gọi là Uddhava, Sundara, Sunda, Ratnanābha, Sulocana; lại còn là Arka, Vājasana, Śṛjñī, Jayanta và Sarvavijjayī.” Qua những danh xưng ấy, Bhīṣma liệt kê các thánh danh cát tường để tán dương Đức Chúa: sự giáng hiện theo ý nguyện, vẻ đẹp và lòng từ mẫn, hình dung rực sáng, ân huệ đối với kẻ cầu xin, sự hộ trì vũ trụ trong thời kỳ hoại diệt, cùng quyền năng bất khả chiến bại và trí tri toàn tri—khuyến khích việc tưởng niệm sùng kính như một pháp hành theo dharma.

उद्धवःUddhava (name/epithet)
उद्धवः:
Karta
TypeNoun
Rootउद्धव
FormMasculine, Nominative, Singular
सुन्दरःhandsome, beautiful
सुन्दरः:
Karta
TypeAdjective
Rootसुन्दर
FormMasculine, Nominative, Singular
सुन्दःSunda (name/epithet)
सुन्दः:
Karta
TypeNoun
Rootसुन्द
FormMasculine, Nominative, Singular
रत्ननाभःone whose navel is like a jewel
रत्ननाभः:
Karta
TypeNoun
Rootरत्ननाभ
FormMasculine, Nominative, Singular
सुलोचनःone with beautiful eyes
सुलोचनः:
Karta
TypeNoun
Rootसुलोचन
FormMasculine, Nominative, Singular
अर्कःArka; the Sun (epithet)
अर्कः:
Karta
TypeNoun
Rootअर्क
FormMasculine, Nominative, Singular
वाजसनःgiver of food/provisions (to supplicants)
वाजसनः:
Karta
TypeNoun
Rootवाजसन
FormMasculine, Nominative, Singular
शृज्जीŚṛjjī (epithet/name; lit. horned one)
शृज्जी:
Karta
TypeNoun
Rootशृज्जी
FormMasculine, Nominative, Singular
जयन्तःvictorious; Jayanta
जयन्तः:
Karta
TypeNoun
Rootजयन्त
FormMasculine, Nominative, Singular
सर्वविज्जयीall-conquering; victorious over all
सर्वविज्जयी:
Karta
TypeAdjective
Rootसर्वविज्जयी
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
T
the Lord (Viṣṇu/Nārāyaṇa) as the referent of the epithets
M
Matsya (horned fish form, implied by Śṛjñī)

Educational Q&A

Remembering and reciting the Lord’s auspicious names is presented as a dharmic act: the names encapsulate virtues—beauty, compassion, generosity, protective power, and invincibility—guiding the listener toward devotion and ethical orientation.

In Bhīṣma’s discourse (Anuśāsana Parva), he continues a litany of divine epithets, listing several names that glorify the Lord and hint at mythic functions (such as the horned fish form at pralaya), as part of a larger instruction on dharma and worship.