Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
पुराणन्यायमीमांसाधर्मशास्त्राणि सुव्रताः वालाश्रयाः पटाश्चैव सर्वलक्षणसंयुताः
purāṇanyāyamīmāṃsādharmaśāstrāṇi suvratāḥ vālāśrayāḥ paṭāścaiva sarvalakṣaṇasaṃyutāḥ
Những bậc có thiện nguyện (suvrata), vững nền nơi Purāṇa, Nyāya, Mīmāṃsā và Dharmaśāstra, nương tựa vào kỷ luật và sự thực hành bền bỉ, lại đầy đủ mọi tướng lành—chính họ là những người đủ tư cách để thọ nhận và tụng đọc giáo huấn này.
Suta Goswami (narrating to the sages of Naimisharanya; contextual)
It defines adhikāra (fitness): Linga-worship and Shaiva teaching are to be approached by disciplined, learned practitioners grounded in dharma and right interpretation, so that worship leads the paśu (soul) toward Pati (Shiva) rather than mere ritualism.
Indirectly: Shiva-tattva is subtle and best approached through shastra-supported understanding (Purāṇa, Nyāya, Mīmāṃsā, Dharmaśāstra) combined with vrata and inner restraint—preparing the bound paśu to loosen pāśa (bondage) through correct knowledge and conduct.
Vrata (sacred observance) and disciplined conduct are emphasized as the practical foundation that makes Shaiva sādhanā—including Pāśupata-oriented worship and study—effective and spiritually transformative.