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Shloka 54

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः / जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः

ūrdhvaṃ gacchanti sattvasthā madhye tiṣṭhanti rājasāḥ / jaghanyaguṇavṛttisthā adho gacchanti tāmasāḥ

Người an trú trong sattva thì thăng lên; kẻ bị rajas chi phối thì ở bậc trung. Ai có hạnh nghiệp do phẩm tính thấp nhất—tamas—định hình thì sa xuống.

ūrdhvamupwards
ūrdhvam:
Adhikaraṇa (अधिकरण/Direction)
TypeIndeclinable
Rootūrdhva (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb of direction)
gacchantigo
gacchanti:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√gam (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
sattva-sthāḥthose situated in sattva
sattva-sthāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootsattva + stha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष (सत्त्वे स्थाः)
madhyein the middle
madhye:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootmadhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; क्रियाविशेषणवत् (in the middle)
tiṣṭhantistand/remain
tiṣṭhanti:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√sthā (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
rājasāḥthe rajasic (people)
rājasāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootrājasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; गुणविशेषेण नामवत् (those of rajas)
jaghanya-guṇa-vṛtti-sthāḥthose abiding in the lowest quality/behavior
jaghanya-guṇa-vṛtti-sthāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootjaghanya + guṇa + vṛtti + stha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; बहुपद-तत्पुरुष (जघन्यगुणवृत्तौ स्थाः)
adhaḥdownwards
adhaḥ:
Adhikaraṇa (अधिकरण/Direction)
TypeIndeclinable
Rootadhaḥ (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb of direction)
gacchantigo
gacchanti:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√gam (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
tāmasāḥthe tamasic (people)
tāmasāḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottāmasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; गुणविशेषेण नामवत् (those of tamas)

Lord Kūrma (Viṣṇu) instructing the sages (Purāṇic teaching voice)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

K
Kūrma
V
Viṣṇu
G
guṇas (sattva-rajas-tamas)

FAQs

By classifying ascent and descent through the guṇas, the verse implies that bondage belongs to prakṛti’s qualities; the discerning seeker turns toward sattva and knowledge to recognize the Atman as distinct from these changing modes.

The verse points to guṇa-śuddhi: cultivating sattva through dharma, self-restraint, right conduct, and contemplative discipline—foundational to Purāṇic yoga and compatible with Pāśupata-oriented purification leading to steadier meditation.

Though not naming them directly, the teaching reflects the shared Purāṇic framework honored by both Śaiva and Vaiṣṇava traditions: liberation requires transcending guṇa-driven conduct, a goal presented as one in the Kurma Purana’s synthetic theology.