HomeVaraha PuranaAdhyaya 95Shloka 49
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Varaha Purana 95.49 — Adhyaya 95, Shloka 49

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

रुद्र उवाच । स्तोत्रेणानेन ये देवि त्वां स्तुवन्ति वरानने । तेषां त्वं वरदा देवि भव सर्वगता सती ॥

rudra uvāca | stotreṇānena ye devi tvāṃ stuvanti varānane | teṣāṃ tvaṃ varadā devi bhava sarvagatā satī ||

رودر نے کہا: اے خوش رُخ دیوی، جو لوگ اس ستوتر کے ذریعے تیری ستوتی کرتے ہیں، تو اُن کے لیے، اے دیوی، ور دینے والی بن—سب میں پھیلی ہوئی اور ستی (ثابت قدم) رہ۔

रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
स्तोत्रेणby (this) hymn
स्तोत्रेण:
Karana (करण)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
अनेनby this
अनेन:
Karana (करण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; स्तोत्र-विशेषण
येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धसूचक
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, संबोधन, एकवचन
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (देवी-पर्याय), द्वितीया, एकवचन; सर्वनाम
स्तुवन्तिpraise
स्तुवन्ति:
Kriya (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
वराननेO fair-faced one
वरानने:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर-आनन (प्रातिपदिक; वर + आनन)
Formस्त्रीलिङ्ग, संबोधन, एकवचन; ‘सुन्दरमुखि’
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, बहुवचन; सर्वनाम
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
वरदाboon-giving
वरदा:
Karta (कर्ता)
TypeAdjective
Rootवर-द (प्रातिपदिक; वर + द)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-विशेषण; ‘वरं ददाति’
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, संबोधन, एकवचन
भवbe
भव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
सर्वगताall-pervading
सर्वगता:
Karta (कर्ता)
TypeAdjective
Rootसर्व-गत (प्रातिपदिक; सर्व + गत)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘सर्वत्र गता’
सतीO virtuous one / Sati
सती:
Karta (कर्ता)
TypeNoun
Rootसत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-पर्याय/विशेषण

Rudra

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"None (speaker is Rudra; Devī is addressed as boon-giver)","key_question":"May the Goddess become varadā (boon-giver) to all who praise her with this stotra—an intercessory request for devotees’ welfare."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Cultivate devotional stuti as a ‘gift of praise’; the ethical thrust is to honor the Devī and seek welfare for others (intercession).","karmic_consequence":"Those who engage in stuti with devotion receive grace/boons; neglect of reverence implies loss of such protective favor (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of immanence","core_concept":"The Devī is sarvagatā (all-pervading) and accessible through stuti; divine grace is not spatially restricted.","practical_application":"Recite/teach the hymn; dedicate merit for others’ welfare; treat daily spaces as sanctified through remembrance."}

Subject Matter: ["Theology","Devotional Practice","Ethics"]

Primary Rasa: bhakti

Secondary Rasa: shanta

Type: mythic-ritual setting

Related Themes: 95.95.54-55 (explicit phalaśruti for recitation/hearing)

Visual Art Cues: {"scene_description":"Rudra petitions the Devī: ‘Be the boon-giver to those who praise you with this hymn,’ emphasizing her all-pervading presence.","item_prompts":["Rudra speaking (slight forward gesture)","Devī listening with calm compassion","script/garland symbolizing stotra","subtle cosmic backdrop suggesting omnipresence"],"kerala_mural_prompt":"Kerala mural: Rudra in dynamic speaking pose, Devī serene, stylized aura filling the frame to suggest sarvagatatva.","tanjore_prompt":"Tanjore: Devī central with expansive gold halo; Rudra at side with expressive hand; ornate stotra-scroll motif.","mysore_prompt":"Mysore: soft, devotional court; emphasis on facial expressions—Rudra’s earnestness, Devī’s composed grace.","pahari_prompt":"Pahari: intimate dialogue scene with minimal props; a flowing scarf/halo motif indicating pervasion."}

Audio Atmosphere: {"recitation_mood":"devotional and petitionary","suggested_raga":"Kalyani","pace":"medium","voice_tone":"supplicatory, warm, with emphasis on ‘varadā’ and ‘sarvagatā’."}

C
Classical Literature
P
Purāṇa
Ś
Śākta Elements
M
Mantra/Stotra Tradition

FAQs

It documents the Purāṇic framing of stotra-recitation as a portable devotional technology, where merit is tied to textual performance and remembrance.

No geographic location is identified here.

The ethical emphasis is on devotional speech and sincerity: praising with the given hymn is presented as a legitimate means to seek aid and well-being.

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