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Varaha Purana 8.5 — Adhyaya 8, Shloka 5

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

एवं तु वसतस्तस्य धर्मबुद्धिर्महातपाः । पुत्रस्त्वर्जुनको नाम बभूव मुनिवद्वशी ॥ ८.५ ॥

evaṃ tu vasatas tasya dharmabuddhir mahātapāḥ | putras tv arjunako nāma babhūva munivad vaśī || 8.5 ||

یوں وہاں رہتے ہوئے اس مہاتپسوی کی سمجھ دھرم میں قائم تھی؛ اس کے ہاں ‘ارجُنک’ نام کا بیٹا ہوا، جو مُنی کی مانند خود ضبط تھا۔

एवम्thus
एवम्:
Sambandha (सम्बन्ध/प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (Avyaya), manner-adverb (प्रकारवाचक)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (Avyaya), particle (निपात), contrast/emphasis
वसतःof (him) dwelling
वसतः:
Sambandha (षष्ठी-सम्बन्ध)
TypeVerb
Rootvas (धातु) + śatṛ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), षष्ठी (6th/genitive), एकवचन; from √वस् (to dwell)
तस्यof him
तस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/genitive), एकवचन
धर्मबुद्धिःone whose mind is on dharma / righteous-minded
धर्मबुद्धिः:
Karta (कर्ता)
TypeNoun
Rootdharma + buddhi (प्रातिपदिक)
Formतत्पुरुष-समास (धर्मे बुद्धिः/धर्मविषया बुद्धिः), स्त्रीलिङ्ग, प्रथमा (1st/nominative), एकवचन
महातपाःgreat ascetic
महातपाः:
Karta (कर्ता)
TypeNoun
Rootmahā + tapas (प्रातिपदिक)
Formकर्मधारय-समास (महान् तपाः), पुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
पुत्रःson
पुत्रः:
Karta (कर्ता)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (Avyaya), particle (निपात), emphasis
अर्जुनकःArjunaka
अर्जुनकः:
Karta (कर्ता)
TypeNoun
Rootarjunaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; proper name
नामby name
नाम:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्ययप्रयोग (indeclinable usage) meaning ‘by name’ (नाम-शब्दः अव्ययीभाववत्)
बभूवbecame/was born
बभूव:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; √भू (to be/become)
मुनि-वत्like a sage
मुनि-वत्:
Sambandha (सम्बन्ध/उपमान)
TypeIndeclinable
Rootmuni + vat (अव्यय)
Formउपमानवाचक अव्यय (simile indeclinable)
वशीself-controlled
वशी:
Karta (कर्ता)
TypeAdjective
Rootvaśin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; विशेषण (adjective)

Varāha (default speaker framework; not explicit in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious about lineage and dharmic outcomes","key_question":"What fruits arise in a lineage when one lives with dharma-buddhi and tapas—how does virtue manifest in progeny and character?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dharma-grounded intelligence and tapas in household/life lead to orderly lineage: a son arises who is self-controlled like a sage.","karmic_consequence":"Implied: dharmic living yields auspicious progeny and stability; adharma would yield disorder and decline (implied by contrast)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"character causality (saṃskāra and karma)","core_concept":"Inner orientation (dharma-buddhi) and disciplined living (tapas) shape outcomes in family and society, producing self-restraint and sage-like qualities in successors.","practical_application":"Cultivate daily restraint, truth, and ritual/ethical discipline; prioritize saṃskāra and education that form self-control in the next generation."}

Subject Matter: ["Ethics","Genealogy","Asceticism"]

Primary Rasa: śānta

Secondary Rasa: vātsalya (lineage blessing)

Related Themes: Varāha Purāṇa 8.8.1-8.8.4 (the ethical regimen that precedes this genealogical फल)

Visual Art Cues: {"scene_description":"A dharma-minded ascetic-householder is shown with a calm aura; beside him stands his son Arjunaka, youthful yet composed, with sage-like restraint; Varāha narrates the lineage outcome.","item_prompts":["father figure with simple ascetic marks (matted hair or modest topknot)","son (Arjunaka) with composed posture, holding a palm-leaf or staff","subtle family setting (hut/courtyard)","aura of calm (light around heads)"],"kerala_mural_prompt":"Kerala mural: two figures in dignified frontal/three-quarter pose; ornamental yet restrained; emphasis on serene eyes and disciplined stance.","tanjore_prompt":"Tanjore: gold halos for father and son; rich borders; symbolic palm-leaf manuscript to signal ‘muni-like’ control.","mysore_prompt":"Mysore: fine facial detailing; gentle background; emphasis on quiet virtue rather than spectacle.","pahari_prompt":"Pahari: intimate family-ascetic scene in a natural setting; soft greens and browns; lyrical stillness."}

Audio Atmosphere: {"recitation_mood":"narrative-closure (auspicious)","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"warm, steady, concluding"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic historiographical style in which ethical character (dharma-oriented intellect and tapas) legitimizes lineage narration, presenting moral exemplarity alongside genealogical continuity.

No specific place-name is mentioned in this verse; it references residence in a previously established location from the surrounding passage.

The verse foregrounds dharma-informed judgment and disciplined self-control (vaśitva) as virtues associated with both ascetic life and exemplary progeny.

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