Varaha Purana 49.2 — Adhyaya 49, Shloka 2
The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
पद्मनाभाय पादौ तु कटिं वै पद्मयोनये । उदरं सर्वदेवाय पुष्कराक्षाय वै उरः । अव्ययाय तथा पाणिं प्राग्वदस्त्राणि पूजयेत् ॥ ४९.२ ॥
padmanābhāya pādau tu kaṭiṃ vai padmayonaye | udaraṃ sarvadevāya puṣkarākṣāya vai uraḥ | avyayāya tathā pāṇiṃ prāgvad astrāṇi pūjayet || 49.2 ||
پدم نابھ کے لیے پاؤں، پدم یونی کے لیے کمر، سرو دیو کے لیے پیٹ اور پُشکرآکش کے لیے سینہ نِیاس کرے۔ اسی طرح اَویَیَ کے لیے ہاتھ مقرر کر کے، پہلے کی طرح اَستر-منتروں کی پوجا کرے۔
Varāha
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform aṅga-nyāsa/limb-assignment to Viṣṇu’s epithets (Padmanābha, Padmayoni, Sarvadeva, Puṣkarākṣa, Avyaya) and worship the associated astras as prescribed.","karmic_consequence":"Correct nyāsa and astra-pūjā stabilize mantra-siddhi and ritual completeness; omission is treated as defective worship (hīna-pūjā) with reduced fruit."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The deity’s body is mapped as a cosmos/ritual-field through nyāsa: divine epithets inhabit limbs, reflecting the Purāṇic-Vedāntic idea that the Lord’s form is the support (adhiṣṭhāna) of all deities and functions.","yajna_varaha_imagery":"Not Varāha-specific, but yajña-logic is present: limb-assignment parallels ritual ‘placing’ of powers; ‘astra-pūjā’ mirrors safeguarding the rite as in śrauta protection rites.","vedantic_connection":"Viṣṇu as sarvādhāra (support of all) and sarvadeva (all-gods-in-one) is enacted ritually; nyāsa externalizes the non-dual intuition that names/powers resolve into one Lord."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics (body-as-cosmos)","core_concept":"Names (nāma) and forms (rūpa) are not mere labels; they are functional ‘stations’ of divine power, installed through disciplined attention.","practical_application":"In pūjā, proceed systematically—assign epithets to limbs, then complete protection by astra-pūjā; maintain mental visualization matching the assignments."}
Subject Matter: ["Ritual Practice","Mantra and Iconography","Devotional Discipline"]
Primary Rasa: śānta
Secondary Rasa: bhakti
Type: None
Related Themes: 49.49.1 (Padmanābha worship on Dvādaśī with saṅkalpa)
Visual Art Cues: {"scene_description":"A ritual diagram-like depiction: the deity’s body is indicated with labeled limb-assignments—feet Padmanābha, waist Padmayoni, abdomen Sarvadeva, chest Puṣkarākṣa, hands Avyaya—along with worship of divine weapons/mantras.","item_prompts":["Viṣṇu icon with highlighted limbs","labels or subtle glyphs near feet/waist/abdomen/chest/hands","astra symbols (cakra, śaṅkha, gadā, padma; plus protective mantra aura)","pūjā altar with flowers, incense, lamp"],"kerala_mural_prompt":"Kerala mural: frontal Viṣṇu with limb zones subtly color-coded; surrounding astra emblems in a mandala; thick outlines and ornate jewelry; ritual altar at bottom.","tanjore_prompt":"Tanjore: gold-leaf heavy Viṣṇu with embossed limb ornaments; astra emblems in gold medallions; rich reds and greens; symmetrical temple-arch framing.","mysore_prompt":"Mysore: elegant Viṣṇu with fine linework; soft glow around limb points; astra emblems delicately rendered; calm devotional ambience.","pahari_prompt":"Pahari: shrine interior with priest performing nyāsa; Viṣṇu icon painted with gentle colors; floating labels/emblems for epithets and astras; intimate scale."}
Audio Atmosphere: {"recitation_mood":"technical, meditative","suggested_raga":"Sāveri","pace":"measured","voice_tone":"steady and precise, with slight pauses at each limb-assignment phrase"}
FAQs
It preserves a technical snapshot of Purāṇic ritual vocabulary—divine epithets, bodily loci (aṅga), and the worship of astras—useful for comparing later Vaiṣṇava pūjā manuals and mantra-prayoga traditions.
No geographic location is named in this verse; the content is primarily ritual-technical rather than topographical.
The verse emphasizes disciplined, methodical practice—performing worship with ordered attention to prescribed correspondences rather than improvisation.
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