Account of the Maṇija Kings and a Hymn to Govinda Leading to Liberation
योऽसौ सुप्रभानामासीत्त स त्वं राजन् कृते युगे । जातोऽसि नाम्ना विख्यातः प्रजापाल इति शोभनः ॥ ३६.२ ॥
yo'sau suprabhānāmāsīt sa tvaṃ rājan kṛte yuge | jāto'si nāmnā vikhyātaḥ prajā-pāla iti śobhanaḥ || 36.2 ||
اے راجَن، کِرت یُگ میں جو ‘سُپربھا’ کے نام سے معروف تھا وہی تم ہو۔ اب تم ‘پرجاپال’ کے نام سے مشہور ہو کر پیدا ہوئے ہو، اے درخشاں!
Varāha (default, per dialogue framework)
It reflects a common Purāṇic narrative device: linking present figures to earlier yuga identities to structure genealogy, legitimacy, and moral exempla within cyclical time.
No specific geographic site is named in this verse; the focus is on yuga chronology and personal identification.
Implicitly, the verse frames kingship as guardianship—expressed through the name Prajāpāla (“protector of the people”)—highlighting a normative ideal of responsible rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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