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Varaha Purana 36.1: Adhyaya 36, Shloka 1

Account of the Maṇija Kings and a Hymn to Govinda Leading to Liberation

महातपा उवाच । आदितरेतासु राजानो मणिजा ये प्रकीर्तिताः । कथयिष्यामि तान् राजन् यत्र जातोऽपि पार्थिव ॥ ३६.१ ॥

Sanskrit recitationVaraha Purana 36.1

mahātapā uvāca | āditaretāsu rājāno maṇijā ye prakīrtitāḥ | kathayiṣyāmi tān rājan yatra jāto ’pi pārthiva || 36.1 ||

مہاتپا نے کہا—اے راجن، آدِتَریتس کی نسل میں جو فرمانروا ‘مَنیجا’ کے نام سے مشہور ہیں، میں اُن کا بیان کروں گا؛ اسی سلسلے میں وہ پارتھِو بھی پیدا ہوا تھا۔

महातपाःthe great ascetic (Mahātapā)
महातपाः:
Karta (कर्ता/वक्ता)
TypeNoun
Rootमहातपस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; कर्मधारय-समासः (महान् + तपाः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
आदितरेतासुin the Āditaretas (period/lineage)
आदितरेतासु:
Adhikarana (अधिकरण)
TypeNoun
Rootआदितरेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (समूह/युग-नाम), सप्तमी (7th case), बहुवचन; अधिकरण (locative)
राजानःkings
राजानः:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
मणिजाःthe Maṇija (kings)
मणिजाः:
Karta (कर्ता)
TypeNoun
Rootमणिज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; सम्बन्धक (relative pronoun)
प्रकीर्तिताःare proclaimed/mentioned
प्रकीर्तिताः:
Kriya (क्रिया/वर्णन)
TypeVerb
Rootप्र + कीर्त् (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि-भावः
कथयिष्यामिI will narrate
कथयिष्यामि:
Kriya (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपदम्
तान्those (kings)
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), बहुवचन
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण-सूचक)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्धबोधक-अव्यय (relative adverb: 'where')
जातःborn
जातः:
Karta (कर्ता/अवस्था)
TypeVerb
Rootजन् (धातु)
Formकृदन्त (क्त-प्रत्यय, past participle), पुंलिङ्ग, प्रथमा, एकवचन
अपिalso/even
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle: 'also/even')
पार्थिवO ruler/king
पार्थिव:
Sambodhana (सम्बोधन)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Mahātapā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observer","key_question":"Which kings of the Āditaretas lineage—known as the Maṇijā—are to be recounted, and in which royal line was that sovereign born?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"itihāsa-purāṇa pedagogy","core_concept":"Remembering lineage (vaṃśa) transmits dharma, models of kingship, and collective identity.","practical_application":"Study genealogies as ethical exemplars (what to emulate/avoid in rulership); use historical memory to ground rājadharma and social responsibility."}

Subject Matter: ["Genealogy","Historical Memory","Kingship"]

Primary Rasa: śānta

Secondary Rasa: jijñāsā

Type: textual-historical setting

Related Themes: Varāha Purāṇa genealogical sections surrounding 36.36.1 (Maṇijā/Āditaretas line continues)

Visual Art Cues: {"scene_description":"Sage Mahātapā addresses a king, preparing to narrate a lineage of rulers (Maṇijā) descending from Āditaretas; the scene suggests a court or hermitage where history is recited.","item_prompts":["sage Mahātapā with ascetic marks and staff","king seated respectfully","genealogy scroll/palm-leaf manuscripts","a stylized lineage tree motif behind them","court/āśrama setting with attendants or disciples"],"kerala_mural_prompt":"Kerala mural: sage and king in formal dialogue; palm-leaf manuscript prominent; decorative lineage-tree border motif; earthy tones and crisp outlines.","tanjore_prompt":"Tanjore: gold-embossed manuscript and ornaments; sage with radiant austerity; framed arch; lineage-tree rendered as ornamental gold pattern.","mysore_prompt":"Mysore: refined, calm teaching scene; detailed textiles and manuscripts; subtle expressions emphasizing narration.","pahari_prompt":"Pahari: hermitage-court hybrid with hills/river backdrop; delicate linework; narrative vignette with a painted lineage tree in the background."}

Audio Atmosphere: {"recitation_mood":"narrative, steady","suggested_raga":"Kedar","pace":"medium","voice_tone":"measured, storyteller-like"}

C
Classical Literature
P
Purāṇic Genealogies
A
Ancient Political Culture
S
Sanskrit Philology

FAQs

It introduces a genealogical narration—typical of Purāṇic historiography—framing royal lineages as a medium for preserving cultural memory and political ideals.

No specific geographic place-name is given in this verse; it signals a dynastic context (“among the descendants of Āditaretas”) rather than a mapped location.

The verse does not state an explicit ethical injunction; its philosophical function is archival—legitimizing and organizing knowledge through lineage narration and the discourse between a sage-like speaker and a king.

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