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Varaha Purana 145.82: Adhyaya 145, Shloka 82

The Greatness of the Śālagrāma Sacred Region

मम क्षेत्रे समाख्यातं पुण्यं परमपावनम् ॥ वसुधे त्वं विजानीहि देवानामपि दुर्लभम्

Sanskrit recitationVaraha Purana 145.82

mama kṣetre samākhyātaṃ puṇyaṃ paramapāvanam | vasudhe tvaṃ vijānīhi devānām api durlabham ||

میرے علاقے میں ایک مقدّس تیرتھ مشہور کیا گیا ہے—ثواب بخش اور نہایت پاک کرنے والا۔ اے وسُدھا (زمین)، جان لو کہ یہ دیوتاؤں کے لیے بھی دشوار الحصول ہے۔

ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन; 'my/of me'
क्षेत्रेin (my) region
क्षेत्रे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन; 'in the field/region'
समाख्यातम्well-known/proclaimed
समाख्यातम्:
विशेषण (of 'पुण्यम्')
TypeAdjective
Rootसमाख्यात (सम्+आ+√ख्या धातु, क्त-प्रत्यय; भूतकृदन्त)
Formभूतकृदन्त (past participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'well-known/declared'
पुण्यम्holy/meritorious (place/thing)
पुण्यम्:
कर्ता (nominal predicate/topic)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'merit/holy (place/thing)'
परम-पावनम्supremely purifying
परम-पावनम्:
विशेषण (of 'पुण्यम्')
TypeAdjective
Rootपरम + पावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारयः (परमं पावनम् = 'supremely purifying')
वसुधेO Earth
वसुधे:
सम्बोधन (Address)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन; 'O Earth'
त्वम्you
त्वम्:
कर्ता (Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन; 'you'
विजानीहिknow/understand
विजानीहि:
क्रिया (Verb)
TypeVerb
Rootवि+√ज्ञा (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
देवानाम्of the gods
देवानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन; 'of the gods'
अपिeven/also
अपि:
निपात (emphasis/addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle; 'even/also')
दुर्लभम्rare/difficult to obtain
दुर्लभम्:
विशेषण (of 'पुण्यम्')
TypeAdjective
Rootदुर्लभ (दुर् + लभ, प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; उपपद-तत्पुरुष/नञ्-समाससदृश (दुर्-उपसर्गयुक्त) 'hard to obtain'

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Vasudhā directly, instructing her about a supremely purifying tīrtha within his kṣetra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive","key_question":"Which sacred place in Varāha’s domain is supremely purifying and rare even for the gods to attain?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Pilgrimage to a proclaimed tīrtha in the Lord’s kṣetra is presented as a rare, highly purifying means of accruing puṇya.","karmic_consequence":"Approaching/obtaining such a tīrtha yields exceptional purification and merit; neglect implies loss of a rare salvific opportunity."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘kṣetra’ functions as a microcosm of cosmic order: access to sacred geography mirrors access to higher lokas; the Boar-Lord as upholder of bhū and dharma makes the land itself a vehicle of purification.","yajna_varaha_imagery":"Kṣetra/tīrtha as yajña-field (kṣetra) where merit is ‘sown’; the Lord’s domain as the sanctified altar-space enabling inner cleansing.","vedantic_connection":"Tīrtha as ‘crossing’ from mala (impurity) to śuddhi (purity); grace-mediated accessibility—rare even for devas—echoes the primacy of bhakti/īśvara-anugraha over mere status."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via sacred space","core_concept":"Sacred geography as a conduit of śuddhi and puṇya, attainable through right approach and divine favor.","practical_application":"Undertake tīrtha-yātrā with humility and intentionality; treat holy places as disciplines for inner purification, not mere tourism."}

Subject Matter: ["Heritage Sites","Geography","Ethics","Pilgrimage Culture"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra/tīrtha-region

Related Themes: Varāha Purāṇa: ongoing kṣetra/tīrtha descriptions in the same adhyāya (145)

Visual Art Cues: {"scene_description":"Varāha, in dignified divine presence, points out or proclaims a radiant tīrtha within his sacred domain to Mother Earth, who listens reverently.","item_prompts":["Varāha as divine speaker","Bhu Devī as attentive listener","glowing tīrtha/holy spot marker","sacred landscape cues (riverbank/forest edge)","aura of purification (light, lotuses)"],"kerala_mural_prompt":"Kerala mural style: frontal Varāha as teacher with ornate jewelry, Bhu Devī seated in reverence, stylized river/forest backdrop, flat saturated colors, haloed tīrtha glow.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf halo, Bhu Devī with rich silk, embossed gold for tīrtha aura and ornaments, minimal but iconic landscape motifs.","mysore_prompt":"Mysore style: delicate linework, subdued jewel tones, serene Varāha instructing, detailed foliage framing a small luminous tīrtha spot.","pahari_prompt":"Pahari style: lyrical hillside/river landscape, Varāha and Bhu Devī in intimate dialogue, soft palette, emphasis on sacred place as a bright focal point."}

Audio Atmosphere: {"recitation_mood":"reverential, proclamatory","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, authoritative, gently awe-invoking"}

C
Classical Literature
V
Vaishnavism
P
Purāṇic Studies
C
Cultural Heritage

FAQs

It reflects how Purāṇic texts authorize sacred landscapes by framing them as rare and exceptionally purifying within a dialogue format.

A specific 'kṣetra' (holy region) within the speaker’s domain; the proper name is not provided in this verse alone.

To recognize and preserve culturally valued places—treated as rare communal resources rather than ordinary terrain.

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