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Skanda Purana — Vishnu Khanda, Shloka 9

तं तथा नर्तमानं वै धर्मं दृष्ट्वा कृपान्वितः । आविर्बभूव भगवान्पीतवासा हरिः स्वयम् । तं प्रणम्य च धर्मोऽथ तुष्टाव हरिमादरात्

taṃ tathā nartamānaṃ vai dharmaṃ dṛṣṭvā kṛpānvitaḥ | āvirbabhūva bhagavānpītavāsā hariḥ svayam | taṃ praṇamya ca dharmo'tha tuṣṭāva harimādarāt

دھرم کو اس طرح ناچتے دیکھ کر، کرپا سے بھرے بھگوان ظاہر ہوئے—زرد لباس میں ملبوس خود ہری۔ پھر دھرم نے انہیں پرنام کیا اور ادب سے ہری کی ستوتی کی۔

tamhim
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन (सर्वनाम)
tathāthus
tathā:
Kriya-viseshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb: thus/in that manner)
nartamānamdancing
nartamānam:
Karma (Object-qualifier/कर्मविशेषण)
TypeVerb
Rootnṛt (नृत् धातु) + śatṛ (शतृ)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); पुल्लिङ्ग, द्वितीया (2nd), एकवचन
vaiindeed
vai:
Sambandha (Emphasis/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय (particle/emphasis)
dharmamDharma
dharmam:
Karma (Object/कर्म)
TypeNoun
Rootdharma (धर्म प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya (पूर्वकर्म/अनुक्रम)
TypeVerb
Rootdṛś (दृश् धातु) + ktvā (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), पूर्वकाल (having seen)
kṛpā-anvitaḥfull of compassion
kṛpā-anvitaḥ:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootkṛpā (कृपा प्रातिपदिक) + anvita (अन्वित प्रातिपदिक)
Formतत्पुरुष-समास (कृपया अन्वितः/possessed of compassion); पुल्लिङ्ग, प्रथमा (1st), एकवचन
āviḥmanifestly
āviḥ:
Kriya-viseshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootāviḥ (अव्यय)
Formअव्यय (adverb: manifestly/प्रकटम्)
babhūvaappeared/became
babhūva:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
bhagavānthe Blessed Lord
bhagavān:
Karta (Subject/कर्ता)
TypeNoun
Rootbhagavat (भगवत् प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
pīta-vāsāḥwearing yellow garments
pīta-vāsāḥ:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootpīta (पीत प्रातिपदिक) + vāsas (वासस् प्रातिपदिक)
Formबहुव्रीहि-समास (पीतं वासो यस्य सः/one whose garment is yellow); पुल्लिङ्ग, प्रथमा (1st), एकवचन
hariḥHari
hariḥ:
Karta (Apposition/कर्ता)
TypeNoun
Roothari (हरि प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
svayamhimself
svayam:
Karta (Emphatic/कर्तृ-बल)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय (reflexive adverb: स्वयं)
tamhim
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन (सर्वनाम)
praṇamyahaving bowed
praṇamya:
Kriya (पूर्वकर्म/अनुक्रम)
TypeVerb
Rootpra-nam (प्रणम् धातु) + ya (ल्यप्)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund), पूर्वकाल (having bowed)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction/समुच्चय)
dharmaḥDharma
dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (धर्म प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
athathen
atha:
Sambandha (Sequencer/अनुक्रम)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय (discourse particle: then/now)
tuṣṭāvapraised
tuṣṭāva:
Kriya (Action/क्रिया)
TypeVerb
Rootstu (स्तु धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (स्तु→तुष्टाव irregular perfect)
harimHari
harim:
Karma (Object/कर्म)
TypeNoun
Roothari (हरि प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन
ādarātout of reverence
ādarāt:
Hetu (Cause/हेतु)
TypeNoun
Rootādara (आदर प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th), एकवचन (ablative: out of respect)

Narrator (contextual, not explicitly marked in this verse)

Tirtha: Ayodhyā-kṣetra (āvirbhāva-sthāna motif)

Type: kshetra

Scene: Dharma dances; suddenly Hari manifests before him, radiant, wearing yellow garments, with conch and discus; Dharma stops, folds hands, bows, and begins a hymn.

D
Dharma
H
Hari (Viṣṇu)
B
Bhagavān
P
Pītavāsā (yellow-robed Lord)

FAQs

When dharma and devotion intensify, the Lord responds with compassion and grants darśana; reverent praise follows naturally.

Ayodhyā is the backdrop of the episode, presented as a place where divine manifestation and devotion unfold.

None directly; the verse models praṇāma (prostration) and stuti (praise) as devotional responses to divine presence.