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Skanda Purana — Prabhasa Khanda, Shloka 85

वृत्तैः सपुलकैः स्निग्धैः स्त्रीणामिव पयोधरैः । दुष्प्राप्यैरल्पपुण्यानां क्वचिदाभाति बिल्वकैः

vṛttaiḥ sapulakaiḥ snigdhaiḥ strīṇāmiva payodharaiḥ | duṣprāpyairalpapuṇyānāṃ kvacidābhāti bilvakaiḥ

کچھ جگہوں پر یہ بیل کے درختوں سے چمکتا ہے—گول، چکنے اور تازہ کونپلوں سے پُررونق، گویا عورتوں کے پَیودھر؛ اور کم پُنّیہ والوں کے لیے یہ بیل دُشوار الحصول ہیں۔

vṛttaiḥRound
vṛttaiḥ:
Visheshana (Qualifier to bilvakaiḥ)
TypeAdjective
Rootvṛtta (वृत्त)
FormMasculine, Instrumental, Plural
sapulakaiḥWith horripilation (rough surface)
sapulakaiḥ:
Visheshana
TypeAdjective
Rootsapulaka (सपुलक)
FormMasculine, Instrumental, Plural
snigdhaiḥGlossy/Smooth/Affectionate
snigdhaiḥ:
Visheshana
TypeAdjective
Rootsnigdha (स्निग्ध)
FormMasculine, Instrumental, Plural
strīṇāmOf women
strīṇām:
Sambandha (Relation)
TypeNoun
Rootstrī (स्त्री)
FormFeminine, Genitive, Plural
ivaLike
iva:
Upama (Simile marker)
TypeIndeclinable
Rootiva
FormParticle of comparison
payodharaiḥBreasts (lit. milk-holders)
payodharaiḥ:
Upamana (Object of comparison)
TypeNoun
Rootpayodhara (पयोधर)
FormMasculine, Instrumental, Plural
duṣprāpyaiḥDifficult to obtain
duṣprāpyaiḥ:
Visheshana
TypeAdjective
Rootduṣprāpya (दुष्प्राप्य)
FormMasculine, Instrumental, Plural
alpapuṇyānāmFor those of little merit
alpapuṇyānām:
Sambandha (Relation to duṣprāpyaiḥ)
TypeAdjective
Rootalpapuṇya (अल्पपुण्य)
FormMasculine, Genitive, Plural
kvacitSomewhere
kvacit:
Adverbial
TypeIndeclinable
Rootkvacit
FormAdverb
ābhātiShines/Appears
ābhāti:
Kriya (Action)
TypeVerb
Rootbhā (भा) + ā (आ)
FormPresent Tense (Lat), 3rd Person, Singular
bilvakaiḥWith Bilva fruits
bilvakaiḥ:
Karana/Upalakshana (Instrument/Characteristic)
TypeNoun
Rootbilvaka (बिल्वक)
FormMasculine, Instrumental, Plural

Narrator (within Prabhāsakṣetra Māhātmya context)

Tirtha: Prabhāsa-kṣetra (Somnātha sphere)

Type: kshetra

Scene: A grove of glossy, round bilva clusters with fresh bristling shoots; the poet’s simile overlays a sensual human form, yet the devotional subtext marks bilva as a rare Śiva-offering granted only to the meritorious.

B
Bilva

FAQs

Merit (puṇya) conditions access to sacred abundance; the holy grove’s gifts are portrayed as rare for the spiritually unprepared.

Prabhāsa-kṣetra’s bilva-filled areas are praised as especially auspicious and spiritually ‘rare’.

No explicit rite is stated, though bilva is traditionally associated with Śiva-upacāra (offering), implied by the sacred setting.