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Skanda Purana — Prabhasa Khanda, Shloka 13

कापिलं मानवं चैव तथैवोशनसेरितम् । ब्रह्माण्डं वारुणं चान्यत्कालिकाह्वयमेव च

kāpilaṃ mānavaṃ caiva tathaivośanaseritam | brahmāṇḍaṃ vāruṇaṃ cānyatkālikāhvayameva ca

کاپِل، مانَو، اور اُشنَس (شُکرآچاریہ) کی تعلیم کردہ بھی ہیں؛ نیز برہمانڈ، وارُن، اور ایک اور ‘کالِکا’ نامی بھی ہے۔

कापिलम्(the) Kāpila (Upapurāṇa)
कापिलम्:
Karma (Object/कर्म)
TypeNoun
Rootकापिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; नाम (title-name)
मानवम्(the) Mānava
मानवम्:
Karma (Object/कर्म)
TypeNoun
Rootमानव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; नाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
एवindeed/just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
तथाlikewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: in that manner/likewise)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
उशनसाby Uśanas (Śukra)
उशनसा:
Karana (Instrument/करण)
TypeNoun
Rootउशनस् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; ऋषिनाम (Uśanas/Śukra)
ईरितम्proclaimed/uttered
ईरितम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootईरित (कृदन्त); √ईर् (धातु)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (to the title)
ब्रह्माण्डम्(the) Brahmāṇḍa
ब्रह्माण्डम्:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्माण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; नाम
वारुणम्(the) Vāruṇa
वारुणम्:
Karma (Object/कर्म)
TypeNoun
Rootवारुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; नाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अन्यत्another
अन्यत्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (another)
कालिकाह्वयम्(the one) called Kālikā
कालिकाह्वयम्:
Karma (Object/कर्म)
TypeNoun
Rootकालिका + आह्वय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष (कालिकायाः आह्वयम् = named ‘Kālikā’)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)

Unnamed narrator within the Prabhāsakṣetra-māhātmya context (likely Sūta continuing the account)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A mnemonic ‘garland of titles’: the narrator enumerates texts as symbolic scrolls labeled Kāpila, Mānava, Uśanas, Brahmāṇḍa, Vāruṇa, Kālikā; behind them appear emblematic icons—Kapila as sage, Manu with law-tablet, Uśanas as preceptor, Varuṇa with water-pot, Kālikā as fierce goddess, and a cosmic egg for Brahmāṇḍa.

K
Kāpila
M
Mānava
U
Uśanas (Śukra)
B
Brahmāṇḍa
V
Vāruṇa
K
Kālikā

FAQs

Dharma is taught through many specialized Purāṇic streams, each associated with a revered seer or divine principle.

The verse is part of the Prabhāsa māhātmya but does not name a particular tīrtha; it catalogs Upapurāṇas.

None; the focus is on naming texts.