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Skanda Purana — Prabhasa Khanda, Shloka 8

Devanagari script

येनासुराश्चापि दनोश्च पुत्रा विद्याधरोरगगणैश्च वृताः समग्राः । संयोजिता न तु फलं फलमूलमुक्तास्तं शंकरं शरणदं शरणं व्रजामि

Transliteration

yenāsurāścāpi danośca putrā vidyādharoragagaṇaiśca vṛtāḥ samagrāḥ | saṃyojitā na tu phalaṃ phalamūlamuktāstaṃ śaṃkaraṃ śaraṇadaṃ śaraṇaṃ vrajāmi

Translation

جس نے دانو کے بیٹوں یعنی اسوروں کو، ودیادھروں اور ناگوں کے جتھوں سمیت، یکجا کر کے ضبط میں باندھا؛ مگر پھل و جڑ (خواہش) چھوڑے بغیر انہیں کرم کے پھل سے رہائی نہ ملی—اُسی شنکر، پناہ دینے والے، کی میں پناہ لیتا ہوں۔

Word by Word
येनby whom
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन (Neuter, Instrumental, Singular; by whom/which)
असुराःasuras
असुराः:
Karta (Subject/कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन (Masculine, Nominative, Plural)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
अपिalso, even
अपि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपातः (particle; also/even)
दनोःof Danu
दनोः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootदनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन (Feminine, Genitive, Singular)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
पुत्राःsons
पुत्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन (Masculine, Nominative, Plural)
विद्याधरोरगगणैःby hosts of Vidyādharas and Nāgas
विद्याधरोरगगणैः:
Karana (Instrument/करण)
TypeNoun
Rootविद्याधर + उरग + गण (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया (3), बहुवचन; इतरेतर-द्वन्द्वः (विद्याधराः च उरगगणाः च) (Masculine, Instrumental, Plural)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
वृताःsurrounded
वृताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवृ (धातु) → वृत (कृदन्त; क्त)
Formक्त-प्रत्ययान्त कृदन्तः, पुंलिङ्ग, प्रथमा (1), बहुवचन; कर्तरि/कर्मणि-भावः (Masculine, Nominative, Plural; surrounded/covered)
समग्राःall together, entire
समग्राः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसमग्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषणम् (Masculine, Nominative, Plural; all/entire)
संयोजिताःwere joined/assembled
संयोजिताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम् + युज् (धातु) → संयोजित (कृदन्त; क्त)
Formक्त-प्रत्ययान्त कृदन्तः, पुंलिङ्ग, प्रथमा (1), बहुवचन; कर्मणि (Masculine, Nominative, Plural; joined/assembled)
नnot
न:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपातः (negation particle)
तुbut
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपातः (particle; but)
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (Neuter, Nom/Acc, Singular)
फलमूलमुक्ताःdeprived of fruits and roots
फलमूलमुक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootफल + मूल + मुक्त (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषणम् (फलमूलैः मुक्ताः/वर्जिताः) (Masculine, Nominative, Plural; deprived of fruits and roots)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन (Masculine, Accusative, Singular)
शंकरम्Śaṅkara
शंकरम्:
Karma (Object/कर्म)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन (Masculine, Accusative, Singular)
शरणदम्giver of refuge
शरणदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशरण + द (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषणम् (Masculine, Accusative, Singular)
शरणम्for refuge
शरणम्:
Gati/Karma (Goal/गति)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन (Neuter, Accusative, Singular; goal)
व्रजामिI go, I take refuge
व्रजामि:
Kriya (Action/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formलट् (वर्तमानकाल), उत्तमपुरुष, एकवचन, परस्मैपदम् (Present, 1st person, Singular, Parasmaipada)
Speaker

Dhruva

Tirtha Mahatmya

Tirtha: Prabhāsa

Type: kshetra

Visual Art Cues

Scene: Assemblies of Asuras (sons of Danu), Vidyādharas, and Nāgas stand in ordered ranks under Śiva’s unseen/manifest authority; a symbolic depiction of discipline without full release from desire.

Characters & Entities
Ś
Śaṅkara (Śiva)
A
Asuras
D
Danu
D
Dānavas
V
Vidyādharas
N
Nāgas (Uraga)

FAQs

Without renouncing the ‘fruit and root’ of attachment, beings remain bound; Śiva is praised as the power who can yoke and liberate.

The hymn is situated within Prabhāsakṣetra Māhātmya, though this verse is doctrinal rather than geographic.

Implicit counsel toward niṣkāma-bhakti and renunciation of karmaphala; expressed through stotra-recitation and surrender.

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