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Skanda Purana — Prabhasa Khanda, Shloka 121

मूलाच्छाखाः प्रशाखाश्च भवंति बहुशस्ततः । वासुदेवात्समुद्भूतं जगदेतच्चराचरम्

mūlācchākhāḥ praśākhāśca bhavaṃti bahuśastataḥ | vāsudevātsamudbhūtaṃ jagadetaccarācaram

جس طرح ایک جڑ سے بہت سی شاخیں اور ذیلی شاخیں نکلتی ہیں، اسی طرح واسودیو سے یہ سارا چر و اَچر جگت پیدا ہوا ہے۔

मूलात्from the root
मूलात्:
Apadana (अपादान/Source)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
शाखाःbranches
शाखाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
प्रशाखाःsub-branches
प्रशाखाः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रशाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
भवन्तिarise/come to be
भवन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
बहुशःin many ways/many times
बहुशः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootबहुशः (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: many times/in many ways)
ततःtherefrom
ततः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formतस्मात्/ततः इति अव्यय (from there/from that)
वासुदेवात्from Vāsudeva
वासुदेवात्:
Apadana (अपादान/Source)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन
समुद्भूतम्arisen/originated
समुद्भूतम्:
Qualifier (विशेषण)
TypeAdjective
Rootसम्-उद्-भू (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; जगत्-विशेषण (arisen)
जगत्the world
जगत्:
Karta (कर्ता/Subject)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
एतत्this
एतत्:
Qualifier (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; जगत्-विशेषण (this)
चराचरम्moving and unmoving
चराचरम्:
Qualifier (विशेषण)
TypeAdjective
Rootचर (प्रातिपदिक) + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; इतरेतर-द्वन्द्वः (चरं च अचरं च) जगत्-विशेषण

Pretas (Candraśarman’s forefathers)

Tirtha: Dvārakā

Type: kshetra

Scene: A cosmic tree rises from a luminous root labeled Vāsudeva; countless beings—gods, humans, animals, rivers, mountains—appear as branches and leaves, indicating cara and acara.

V
Vāsudeva
J
jagat
C
carācaram

FAQs

Vāsudeva is presented as the ultimate source, with all gods and worlds understood as derivative—supporting a Vāsudeva-centered devotional theology.

Dvārakā is upheld as the seat of Vāsudeva, whose cosmic status grounds the Māhātmya of the place.

No direct ritual is prescribed; the verse establishes theology (Vāsudeva as the root) that underpins worship practice.