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Skanda Purana — Nagara Khanda, Shloka 2

श्रीमहादेव उवाच । द्विजातीनां सहोंकारसहितो द्वादशाक्षरः । स्त्रीशूद्राणां नमस्कारपूर्वकः समुदाहृतः

śrīmahādeva uvāca | dvijātīnāṃ sahoṃkārasahito dvādaśākṣaraḥ | strīśūdrāṇāṃ namaskārapūrvakaḥ samudāhṛtaḥ

شری مہادیو نے فرمایا: دوبارہ جنم لینے والوں کے لیے بارہ اَکشری منتر اومکار کے ساتھ بتایا گیا ہے؛ اور عورتوں اور شودروں کے لیے اسے سلام (نمو) سے پہلے کہہ کر مقرر کیا گیا ہے۔

śrīmahādevaḥŚrī Mahādeva
śrīmahādevaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśrī-mahādeva (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
dvijātīnāmfor the twice-born (Brāhmaṇa etc.)
dvijātīnām:
Sampradana (Beneficiary/सम्प्रदान)
TypeNoun
Rootdvi-jāti (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th), बहुवचन; सम्बन्ध (genitive: 'of/for the twice-born')
saha-oṃkāra-sahitaḥaccompanied with the syllable Oṃ
saha-oṃkāra-sahitaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsaha (अव्यय) + oṃkāra + sahita (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; भूतकृदन्त (क्त) 'sahita' = 'accompanied'; विशेषणम् (qualifies 'dvādaśākṣaraḥ')
dvādaśākṣaraḥthe twelve-syllable (mantra)
dvādaśākṣaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdvādaśa-akṣara (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
strīśūdrāṇāmfor women and Śūdras
strīśūdrāṇām:
Sampradana (Beneficiary/सम्प्रदान)
TypeNoun
Rootstrī-śūdra (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th), बहुवचन; सम्बन्ध (genitive: 'for women and Śūdras')
namaskāra-pūrvakaḥpreceded by salutation (namaḥ)
namaskāra-pūrvakaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootnamaskāra + pūrvaka (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; विशेषणम् (qualifies implied 'dvādaśākṣaraḥ')
samudāhṛtaḥis declared; is prescribed
samudāhṛtaḥ:
Kriya (Predicative/क्रिया)
TypeVerb
Rootsam-ud-ā-√hṛ (धातु)
Formभूतकृदन्त (क्त/PPP) 'samudāhṛta'; पुंलिङ्ग; प्रथमा (1st), एकवचन; कर्मणि-भावः (stative passive sense: 'is declared')

Śiva (Mahādeva)

Scene: Mahādeva instructs on mantra order: a calm didactic scene with Śiva as teacher, sacred syllables (Oṃ / namo) visually suggested as akṣaras in the air.

Ś
Śiva (Mahādeva)
O
Oṃ (Praṇava)

FAQs

Mantra practice is presented as regulated by traditional rules of utterance and eligibility, emphasizing proper entry-form (Oṃ or namo).

No specific tīrtha is named in this verse; the focus is mantra-vidhi within the broader māhātmya narrative.

The twelve-syllable mantra is to be recited with Oṃ for dvijas, and with “namo” as the prefatory salutation for women and Śūdras.