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Skanda Purana — Nagara Khanda, Shloka 58

प्रविश्य सर्वविप्राणां शुद्धिं दास्याम्य संशयम् । अहमत्र च पानं च यच्चान्यदपि किंचन । प्राशयिष्यामि संप्राप्य शुद्धिं चैव हुताशनात्

praviśya sarvaviprāṇāṃ śuddhiṃ dāsyāmya saṃśayam | ahamatra ca pānaṃ ca yaccānyadapi kiṃcana | prāśayiṣyāmi saṃprāpya śuddhiṃ caiva hutāśanāt

رسم کے مقام میں داخل ہو کر میں بے شک تمام برہمنوں کو پاکیزگی عطا کروں گا۔ اور یہاں میں پینے کی چیز اور جو کچھ بھی ہو نذر کروں گا؛ مقدس آگ سے طہارت پا کر میں انہیں بھوجن بھی کراؤں گا۔

प्रविश्यhaving entered
प्रविश्य:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeVerb
Rootप्र-विश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; धातु: विश्, उपसर्ग: प्र-; अर्थे: ‘having entered’
सर्वof all
सर्व:
Ṣaṣṭhī-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी (6th/genitive), बहुवचन; ‘of all’ (qualifies विप्राणाम)
विप्राणाम्of the Brahmins
विप्राणाम्:
Ṣaṣṭhī-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी (6th/genitive), बहुवचन
शुद्धिम्purity, purification
शुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया (2nd/accusative), एकवचन
दास्यामिI will give
दास्यामि:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootदा (धातु)
Formलृट् (Simple Future), प्रथमपुरुष? (actually उत्तमपुरुष/1st person), एकवचन; परस्मैपदम्; धातु: दा ‘to give’
असंशयम्without doubt
असंशयम्:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootअ- + संशय (प्रातिपदिक)
Formअव्यय (adverb); नञ्-तत्पुरुषभावः; अर्थे: ‘without doubt’
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/nominative), एकवचन
अत्रhere
अत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (adverb of place)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
पानम्drink, drinking (liquid)
पानम्:
Karma (Object/कर्म)
TypeNoun
Rootपान (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/accusative), एकवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
यत्whatever
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धे: ‘whatever/that which’ (correlative)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
अन्यत्other (thing)
अन्यत्:
Karma (Object/कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘other (thing)’
अपिalso, even
अपि:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle/emphasis ‘also/even’)
किंचनanything
किंचन:
Karma (Object/कर्म)
TypeNoun
Rootकिंचन (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; अनिश्चितार्थक ‘anything’
प्राशयिष्यामिI will feed (make eat)
प्राशयिष्यामि:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootप्र-आश् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्; causative sense in usage ‘to make eat’ (प्राशय-)
संप्राप्यhaving obtained
संप्राप्य:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeVerb
Rootसम्-प्र-आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; धातु: आप्, उपसर्ग: सम्-प्र-; ‘having obtained’
शुद्धिम्purity
शुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया (2nd/accusative), एकवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
एवindeed, just
एव:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (particle of emphasis)
हुताशनात्from the fire (Agni)
हुताशनात्:
Apādāna (Source/अपादान)
TypeNoun
Rootहुत + अशन् (प्रातिपदिक)
Formपुंलिङ्गे, पञ्चमी (5th/ablative), एकवचन; तत्पुरुष: हुतं (आहुति) अश्नाति इति ‘fire’; ‘from the fire’

Bhaṭṭikā (continued context)

Scene: A ritual precinct: a devotee vows to purify brāhmaṇas, offering drink and provisions; Agni burns in a prepared altar, with vessels of water and food arranged for feeding.

B
Brāhmaṇas
H
Hutāśana

FAQs

Expiation is completed through both inner purification (via sacred fire) and outward dharma (hospitality and feeding brāhmaṇas).

The broader chapter is a tīrtha-māhātmya, but the specific tīrtha is not named within this verse.

Agni-based purification (hutāśana-śuddhi) followed by brāhmaṇa hospitality: offering drink and feeding (bhojana).

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