देवद्विजगवां वृत्तिहारको वांतभक्षकृत् । तडागारामभेत्ता यो भवेद्विकलपाणिकः
devadvijagavāṃ vṛttihārako vāṃtabhakṣakṛt | taḍāgārāmabhettā yo bhavedvikalapāṇikaḥ
جو دیوتاؤں، دِوِج (برہمنوں) یا گایوں کی روزی چھین لے—اور جو قے کھائے—اور جو تالابوں اور باغوں کو برباد کرے، وہ معذور یا لولے ہاتھوں کے ساتھ جنم لیتا ہے۔
Lomaharṣaṇa (Sūta), narrating to the sages (deduced from Māheśvara-khaṇḍa context)
Scene: A temple-town scene: cows and brāhmaṇas near a shrine; a wrongdoer seizing offerings/wages; another defiling himself by eating vomit; vandals breaking a pond embankment and cutting a garden—followed by a rebirth motif showing disabled hands.
To protect sacred institutions, caretakers, cattle, and public resources like ponds and gardens; harming them brings disabling karmic outcomes.
No named tīrtha appears; the verse broadly sanctifies water-bodies and groves as dharmic supports of community and pilgrimage.
No explicit ritual; the implied dharma is maintaining taḍāgas (tanks) and ārāmas (groves), akin to tīrtha-sevā and public merit works.