कृतकृत्यः सुसंगश्च बहुज्ञो वचसां पतिः । विश्वपूज्यो मृत्युहारि घृणी धर्मस्य कारणम्
kṛtakṛtyaḥ susaṃgaśca bahujño vacasāṃ patiḥ | viśvapūjyo mṛtyuhāri ghṛṇī dharmasya kāraṇam
وہ کمالِ مقصود کو پہنچا ہوا اور دوسروں کے مقاصد بھی پورے کرنے والا؛ نیک صحبت والا، ہمہ دان، کلام کا مالک ہے۔ سارا جہان جس کی پرستش کرتا ہے؛ موت کے خوف کو دور کرنے والا، غِرِنی—رحمت و نور والا—اور دھرم کا اصل سبب ہے۔
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: Deity as lord of speech: Vedic syllables/scrolls emanating as light; devotees receiving an ‘abhaya’ gesture; a subdued Yama figure at the periphery retreating; universal beings offering worship.
Dharma rests on cosmic order; honoring the Sun aligns one’s life with truth, right speech, and fearlessness in the face of mortality.
No tīrtha is named; it is an attribute-listing within the Sun’s name-hymn.
None directly; the verse is suited for recitation seeking dharmic steadiness, clarity of speech, and relief from fear of death.