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Skanda Purana — Mahesvara Khanda, Shloka 97

एका जीवात्मिका तत्र प्रत्यक्षा च तथापरा । द्रोग्धा भूतेषु भक्तश्च रुद्रभक्तो न स स्मृतः

ekā jīvātmikā tatra pratyakṣā ca tathāparā | drogdhā bhūteṣu bhaktaśca rudrabhakto na sa smṛtaḥ

ان دو میں سے ایک جانداروں کے اندر جیواتما کی صورت میں ہے، اور دوسرا ظاہر و نمایاں صورت۔ مگر جو مخلوقات کے ساتھ دغا کرے—چاہے بھکتی کا دعویٰ کرے—وہ رُدر بھکت نہیں سمجھا جاتا۔

ekāone
ekā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
jīva-ātmikāhaving the nature of the individual soul
jīva-ātmikā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootjīva (प्रातिपदिक) + ātmika (प्रातिपदिक)
Formतत्पुरुष: ‘जीवस्वरूपा’; स्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
tatrathere; in that (context)
tatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
pratyakṣāmanifest; perceptible
pratyakṣā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpratyakṣa (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
tathāthus; likewise
tathā:
Kriya-visheṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: ‘thus/so’)
aparāanother; second
aparā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootapara (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
drogdhāan injurer; one who harms
drogdhā:
Karta (Subject/कर्ता)
TypeNoun
Rootdrogdhar (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st case), एकवचन; ‘द्रोघ्धृ’ (injurer) शब्दस्य प्रथमा
bhūteṣutowards beings; among creatures
bhūteṣu:
Adhikarana (Sphere/अधिकरण)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), बहुवचन
bhaktaḥdevotee
bhaktaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootbhakta (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st case), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय
rudra-bhaktaḥa devotee of Rudra
rudra-bhaktaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक) + bhakta (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘रुद्रस्य भक्तः’; पुल्लिङ्ग, प्रथमा (1st case), एकवचन
nanot
na:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st case), एकवचन
smṛtaḥis considered; is remembered
smṛtaḥ:
Kriya (Predication/क्रिया)
TypeVerb
Root√smṛ (धातु) + ta (कृत् प्रत्यय)
Formक्त (past passive participle), पुल्लिङ्ग, प्रथमा (1st case), एकवचन; कर्मणि-भाव (passive sense)

Viṣṇu (continuing 'Śrī Bhagavān uvāca')

Listener: Skanda

Scene: A split-vision tableau: one panel shows subtle Śiva presence within beings (a luminous inner form), the other shows a visible Śiva form; beneath, a cruel/treacherous figure harming creatures is shown as ‘not a devotee’.

R
Rudra
B
Bhūtas (living beings)

FAQs

Compassion and non-treachery toward living beings are essential to genuine Rudra-bhakti.

None; the verse focuses on ethical criteria for devotion.

No; it prescribes moral conduct as the foundation of devotion.