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Skanda Purana — Mahesvara Khanda, Shloka 51

ततो मुहूर्तमात्रेण पद्मानि दश केशवः । चकर्त्त मार्गे बहुभिर्विचरन्दैत्यसत्तमान्

tato muhūrtamātreṇa padmāni daśa keśavaḥ | cakartta mārge bahubhirvicarandaityasattamān

پھر محض ایک مُہورت میں کیشو نے میدانِ جنگ کے راستے پر ‘پدم’ کی دس جماعتیں کاٹ ڈالیं، اور بہت سے سرآمدہ دَیتیہوں کو چیرتا ہوا آگے بڑھتا گیا۔

tataḥthen
tataḥ:
Kriya-viśeṣaṇa (Adverbial)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रमवाचक-अव्यय (then)
muhūrta-mātreṇawithin just a moment
muhūrta-mātreṇa:
Karaṇa (Instrument/measure)
TypeNoun
Rootmuhūrta + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; समासः—तत्पुरुष (मुहूर्तस्य मात्रया)
padmānilotuses (lotus-like openings/holes)
padmāni:
Karma (Object)
TypeNoun
Rootpadma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, बहुवचन; अत्र कर्म (objects)
daśaten
daśa:
Karma (Object qualifier)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, बहुवचन; संख्याविशेषण (to padmāni)
keśavaḥKeśava
keśavaḥ:
Karta (Subject)
TypeNoun
Rootkeśava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
cakarttamade/formed
cakartta:
Kriya (Action)
TypeVerb
Rootkṛt (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद; रूपम् ‘चकर्त’ (छन्दसि/पाठभेदे द्वित्व-लेखन)
mārgeon the path/way
mārge:
Adhikaraṇa (Location)
TypeNoun
Rootmārga (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
bahubhiḥwith many
bahubhiḥ:
Karaṇa/Hetu (with many [as accompaniment])
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण (to daityasattamān)
vicaranmoving about/wandering
vicaran:
Karta (Agent as participle)
TypeVerb
Rootvi-car (धातु)
Formवर्तमान-कृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (to keśavaḥ)
daitya-sattamānthe best of the demons
daitya-sattamān:
Karma (Object)
TypeNoun
Rootdaitya + sattama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुष (दैत्येषु सत्तमाः)

Sūta (Lomaharṣaṇa) narrating to the sages (deduced)

Scene: Within a mere moment, Keśava cuts down ten ‘Padma’ divisions while moving along the battle route, striking many foremost daityas.

K
Keśava
D
Daityas

FAQs

Adharma, however vast, is shown as finite before the swift resolve of the Divine who safeguards cosmic order.

No tīrtha is mentioned in this verse; it continues the war episode within the Kaumārikākhaṇḍa.

None; the verse focuses on the scale and speed of the battle.