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Skanda Purana — Kashi Khanda, Shloka 6

त्रिविष्टप वधूमुष्टिभ्रष्टैर्लाजैरितस्ततः । अभिवृष्टो महादेवः संप्रहृष्टतनूरुहः

triviṣṭapa vadhūmuṣṭibhraṣṭairlājairitastataḥ | abhivṛṣṭo mahādevaḥ saṃprahṛṣṭatanūruhaḥ

آسمانی دلہنوں کی ہتھیلیوں سے پھسلے ہوئے لاجا کے دانوں کی ادھر اُدھر سے بارش میں مہادیو نہا گئے؛ اور سرورِ شوق میں اُن کے رونگٹے کھڑے ہو گئے۔

त्रिविष्टपof heaven (Svarga)
त्रिविष्टप:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootत्रिविष्टप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — ‘त्रिविष्टपस्य’ (heaven’s) (समासपूर्वपद-रूपेण)
वधूof brides/women
वधू:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootवधू (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन — ‘वधूनाम्’ (of brides/women) (समासपूर्वपद-रूपेण)
मुष्टिby handfuls
मुष्टि:
Karana (Instrument/करण)
TypeNoun
Rootमुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन — ‘मुष्टिभिः’ (by fists/handfuls) (समासपूर्वपद-रूपेण)
भ्रष्टैःfallen/dropped
भ्रष्टैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभ्रष्ट (कृदन्त; √भ्रंश्/भ्रश् (धातु) + क्त)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन — ‘भ्रष्टैः’ (fallen/dropped) विशेषणम् ‘लाजैः’
लाजैःwith parched grains (lāja)
लाजैः:
Karana (Instrument/करण)
TypeNoun
Rootलाज (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन — ‘लाजैः’ (with parched grains)
इतस्from here/on this side
इतस्:
Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootइतस् (अव्यय)
Formअव्यय; अव्यय-प्रकारः: अव्यय-क्रियाविशेषण (adverb of place/direction)
ततःfrom there/on that side
ततः:
Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रकारः: अव्यय-क्रियाविशेषण (adverb of place/direction)
अभिवृष्टःshowered upon
अभिवृष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअभिवृष्ट (कृदन्त; अभि + √वृष् (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — ‘अभिवृष्टः’ (showered upon) विशेषणम् ‘महादेवः’
महादेवःMahādeva (Śiva)
महादेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहादेव (प्रातिपदिक; महा + देव)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — कर्ता
संप्रहृष्टhighly delighted
संप्रहृष्ट:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसंप्रहृष्ट (कृदन्त; सम् + प्र + √हृष् (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — (highly delighted) (समासपूर्वपद-रूपेण)
तनूbody
तनू:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतनू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — ‘तनूः/तनू’ (body) (समासपूर्वपद-रूपेण)
रुहःhair (body-hair)
रुहः:
Visheshya (Qualified noun/विशेष्य)
TypeNoun
Rootरुह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — ‘रुहः’ (hair; lit. growth) (समासान्तपद)
संप्रहृष्टतनूरुहःwhose body-hair stood thrilled (in joy)
संप्रहृष्टतनूरुहः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसंप्रहृष्ट-तनू-रुह (प्रातिपदिक; समासः)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — बहुव्रीहिः: यस्य तनूरुहाः संप्रहृष्टाः सः

Skanda

Tirtha: Vārāṇasī (Kāśī/Avimukta)

Type: kshetra

Listener: Śaunaka and the Naimiṣāraṇya sages (typical frame)

Scene: Mahādeva in festive procession is showered with lāja falling from the cupped hands of celestial brides; his body shows romāñca (hairs standing on end) in delighted rapture amid a luminous Kāśī backdrop.

M
Mahādeva (Śiva)
T
Triviṣṭapa (Heaven)
H
Heavenly women (vadhūs)
L
Lāja (parched grain offering)

FAQs

Devotional welcome (maṅgala) offered with purity and joy is itself a sacred act that pleases the Lord.

Kāśī/Vārāṇasī is the implied sacred destination receiving Mahādeva with celestial honors.

An auspicious showering with lāja (parched grains) is depicted as a celebratory offering, akin to welcome-rites.