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Skanda Purana — Kashi Khanda, Shloka 25

ततः शैलेश्वरकथा रत्नेशस्य च दर्शनम् । कृत्तिवासः समुत्पत्तिस्ततश्चायतनागमः

tataḥ śaileśvarakathā ratneśasya ca darśanam | kṛttivāsaḥ samutpattistataścāyatanāgamaḥ

پھر شَیلَیشور کی کتھا اور رَتنیش کے درشن کا ذکر ہے؛ پھر کِرتّیواس کی پیدائش، اور اس کے بعد آیتن (مندر) سے متعلق روایت کا بیان آتا ہے۔

ततःthereafter
ततः:
Adhikarana (Context/Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (कालवाचक): thereafter
शैलेश्वरकथाthe story of Śaileśvara
शैलेश्वरकथा:
Karta (Subject/Topic)
TypeNoun
Rootशैलेश्वर + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (शैलेश्वरस्य कथा)
रत्नेशस्यof Ratneśa
रत्नेशस्य:
Shashthi-Sambandha (Genitive relation)
TypeNoun
Rootरत्न + ईश (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुषः (रत्नस्य ईशः)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक-संयोजक): and
दर्शनम्the दर्शन/vision (sacred sight)
दर्शनम्:
Karta (Subject/Topic)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
कृत्तिवासःKṛttivāsa (Śiva, skin-clad)
कृत्तिवासः:
Karta (Subject/Topic)
TypeNoun
Rootकृत्ति + वास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः (कृत्तिः वासः यस्य सः—'one whose garment is a skin')
समुत्पत्तिःorigin/arising
समुत्पत्तिः:
Karta (Subject/Topic)
TypeNoun
Rootसमुत्पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
ततःthen
ततः:
Adhikarana (Context/Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (कालवाचक): thereafter
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक): and
आयतनागमःthe coming/description of the shrine (āyatana)
आयतनागमः:
Karta (Subject/Topic)
TypeNoun
Rootआयतन + आगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (आयतनस्य आगमः)

Skanda

Tirtha: Śaileśvara; Ratneśa; Kṛttivāsa; Āyatana (shrine tradition)

Type: kshetra

Listener: Purāṇic audience

Scene: A sequence of four vignettes: (1) Śaileśvara associated with a rocky hill/stone motif; (2) Ratneśa as a jewel-radiant liṅga granting darśana; (3) Kṛttivāsa’s origin—Śiva clothed in a skin/‘kṛtti’ motif or a devotee receiving a boon; (4) āyatana-āgama—priests installing a liṅga in a sanctum with ritual implements.

Ś
Śaileśvara
R
Ratneśa
K
Kṛttivāsa
Ā
Āyatana (shrine/temple tradition)

FAQs

Darśana of Kāśī’s Śaiva forms is treated as spiritually transformative; temple traditions are framed as sacred history, not mere architecture.

Śaileśvara, Ratneśa, and Kṛttivāsa—presented as notable Śiva-sites within Kāśī’s pilgrimage map.

No explicit ritual is stated; the emphasis is on darśana and on the sanctity of established shrines (āyatanas).