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Skanda Purana — Kashi Khanda, Shloka 86

ततो विशृंखलीभूतैर्वंदिता यज्जगज्जनिः । तदा प्रभृति बंदीति गीयतेद्यापि मानवैः

tato viśṛṃkhalībhūtairvaṃditā yajjagajjaniḥ | tadā prabhṛti baṃdīti gīyatedyāpi mānavaiḥ

پھر جب وہ زنجیروں سے آزاد ہوئے تو انہوں نے جگت جننی کی بندگی کی؛ اسی وقت سے آج تک لوگ اسے ‘بندھی’ کے نام سے گاتے ہیں—یعنی بندھن سے چھڑانے والی۔

ततःthen
ततः:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereupon/then)
विशृंखली-भूतैःby (them) having become unshackled
विशृंखली-भूतैः:
Karana (Agent-instrument/करण)
TypeNoun
Rootविशृंखली (प्रातिपदिक) + भू (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle in sense ‘become’), पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; कर्तृकरण-भाव (by those who became unchained)
वंदिताwas praised
वंदिता:
Kriya (Predicate participle/क्रिया)
TypeVerb
Rootवन्द् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि—‘praised/worshipped’
यत्because / since
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक (relative pronoun; here ‘since/that’)
जगत्-जनिःthe Mother of the world
जगत्-जनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक) + जनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘जगतः जननी’ इति (Mother of the world)
तदाthen
तदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
प्रभृतिfrom then on
प्रभृति:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootप्रभृति (अव्यय)
Formअव्यय; आरम्भकालवाचक (from that time onward)
बंदी-इतिas ‘Bandī’
बंदी-इति:
Sambandha (Quotation/सम्बन्ध)
TypeIndeclinable
Rootबंदी (प्रातिपदिक) + इति (अव्यय)
Formइति-प्रयोगः (quotative particle); नामनिर्देश (thus called ‘Bandī’)
गीयतेis sung / is called
गीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootगै (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (is sung/called)
अद्यtoday / even now
अद्य:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक (today/now)
अपिeven
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान (even)
मानवैःby people
मानवैः:
Karana (Agent-instrument/करण)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Bandī

Type: kshetra

Scene: The devas stand unshackled, broken chains at their feet, offering flowers and lamps to Jagadambikā; the scene shifts from darkness to radiant light, and a banner-like inscription ‘Bandī’ is suggested as the name sung by people.

J
Jagajjanī/Jagadambikā (Goddess)
B
Bandī (epithet/name)
D
Devas (implied)

FAQs

The Goddess is celebrated as the one who removes bondage; remembrance and praise preserve sacred meaning across generations.

Bandī—explained as a living name-tradition tied to the tīrtha associated with liberation from fetters.

No formal ritual is stated; worship/praise (vandana/stuti) of the World-Mother is emphasized.