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Skanda Purana — Kashi Khanda, Shloka 23

अधीतिनोपि मूर्खाश्च स्वामिनः सेवका अपि । चतुर्षु भूतग्रामेषु उत्तमाधममध्यमाः

adhītinopi mūrkhāśca svāminaḥ sevakā api | caturṣu bhūtagrāmeṣu uttamādhamamadhyamāḥ

ہم نے علم بھی حاصل کیا مگر پھر بھی نادان رہے؛ کبھی آقا، کبھی خادم—چاروں جماعتِ موجودات میں کبھی اعلیٰ، کبھی ادنیٰ اور کبھی اوسط بن کر رہے۔

अधीतिनाby a learned person / by one who has studied
अधीतिना:
Karaṇa (Instrument/करण)
TypeNoun
Rootअधीतिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/3rd case), एकवचन; ‘अधीतिन्’ = अध्ययनशील/विद्वान् (one who has studied)
अपिalso, even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थे ‘also/even’
मूर्खाःfools
मूर्खाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st case), बहुवचन
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
स्वामिनःmasters, lords
स्वामिनः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्वामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st case), बहुवचन
सेवकाःservants
सेवकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसेवक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st case), बहुवचन
अपिalso, even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), ‘also/even’
चतुर्षुin the four
चतुर्षु:
Adhikaraṇa (Location/अधिकरण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formनपुंसकलिङ्गे (भूतग्रामेषु इति विशेष्ये), सप्तमी (अधिकरण/7th case), बहुवचन; संख्याविशेषण (numeral adjective)
भूतग्रामेषुin the groups of beings
भूतग्रामेषु:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootभूत + ग्राम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/7th case), बहुवचन; षष्ठी-तत्पुरुषः ‘भूतानां ग्रामः’
उत्तमाधममध्यमाःthe best, the worst, and the middling
उत्तमाधममध्यमाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootउत्तम + अधम + मध्यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st case), बहुवचन; इतरेतर-द्वन्द्वः (co-ordinative)

Pilgrims/supplicants (addressing Śiva in Kāśī; contextually within Skanda’s narration to Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A group of weary beings—some dressed as scholars, some as servants, some as nobles—stand on a Kāśī ghat at dawn, confessing the futility of their shifting statuses; the skyline shows temple spires and the river’s calm expanse.

Ś
Śiva

FAQs

Mere learning or social rank is unstable across births; true jñāna is a divine gift that ends the cycle.

Kāśī is the background; the chapter moves toward the saving power of Śiva/Dharmēśvara’s darśana in Kāśī.

No direct ritual is stated.