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Skanda Purana — Kashi Khanda, Shloka 10

सकृत्प्रणम्य केदारं हरपापकृतोदकः । स्थाप्य लिंगं हृदंभोजे प्रांते मोक्षं गमिष्यति

sakṛtpraṇamya kedāraṃ harapāpakṛtodakaḥ | sthāpya liṃgaṃ hṛdaṃbhoje prāṃte mokṣaṃ gamiṣyati

جو شخص ایک بار کیدار کو سجدۂ تعظیم کرے، اور گناہوں کو ہرانے والے پانی سے پاک ہو جائے، پھر دل کے کنول میں شیو لِنگ کو قائم کرے—وہ عمر کے آخر میں موکش (نجات) پا لیتا ہے۔

सकृत्once
सकृत्:
Kriyāviśeṣaṇa (Adverbial modifier)
TypeIndeclinable
Rootसकृत् (अव्यय)
Formअव्यय; काल/आवृत्तिवाचक (adverb: once)
प्रणम्यhaving bowed
प्रणम्य:
Pūrvakāla-kriyā (Prior action)
TypeVerb
Rootप्र-√नम् (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकाले कृत्य (having bowed)
केदारम्Kedāra (Kedarnath)
केदारम्:
Karma (Object)
TypeNoun
Rootकेदार (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative), एकवचन
हरपापकृतोदकःone whose water has removed Hara’s sin(s)
हरपापकृतोदकः:
Karta (Subject/agent)
TypeAdjective
Rootहर-पाप-कृत-उदक (प्रातिपदिक; समास)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative), एकवचन; समासविग्रहः: हरपापं कृतम् उदकं यस्य (whose water has removed/ended the sins of Hara)
स्थाप्यhaving installed
स्थाप्य:
Pūrvakāla-kriyā (Prior action)
TypeVerb
Root√स्था (धातु)
Formणिच्-प्रयोग (causative) + क्त्वान्त (absolutive); स्थापयित्वा (having installed/placed)
लिङ्गम्liṅga (Śiva emblem)
लिङ्गम्:
Karma (Object)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (Accusative), एकवचन
हृदम्बोजेin the heart-lotus
हृदम्बोजे:
Adhikaraṇa (Location)
TypeNoun
Rootहृद्-अम्बोज (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग; सप्तमी-विभक्ति (Locative), एकवचन; समासविग्रहः: हृदि अम्बोजम् (lotus in the heart)
प्रान्तेat the end
प्रान्ते:
Adhikaraṇa (Time/occasion)
TypeNoun
Rootप्रान्त (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (Locative), एकवचन; काल/अवसानवाचक (at the end)
मोक्षम्liberation
मोक्षम्:
Karma (Goal/object)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative), एकवचन
गमिष्यतिwill attain/go to
गमिष्यति:
Kriyā (Main verb)
TypeVerb
Root√गम् (धातु)
Formलृट्-लकार (Simple Future); प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Skanda (deduced: Kāśīkhaṇḍa narrative typically Skanda → Agastya)

Tirtha: Kedāra (Kedāreśvara) in Kāśī; pāpa-hara udaka

Type: ghat

Listener: Aparṇā (Pārvatī)

Scene: A pilgrim bows once at Kedāreśvara; nearby sin-destroying waters shimmer. The same figure is shown in meditation, a radiant liṅga seated in a pink heart-lotus; in the distance, Kāśī’s ghāṭs and lamps glow at twilight.

K
Kedāra
Ś
Śiva-liṅga
H
Hara-pāpa (tīrtha/waters)
M
Mokṣa

FAQs

Outer pilgrimage and inner worship unite: purification through tīrtha and establishment of Śiva in the heart culminate in mokṣa.

Kedāra in Kāśī and the sin-destroying waters associated with Hara-pāpa (Hara-pāpa-hrada).

Bowing to Kedāra, bathing/being purified by the tīrtha waters, and mentally/ritually installing the liṅga in the heart-lotus.