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Skanda Purana — Kashi Khanda, Shloka 39

हंसयाने नमस्तुभ्यं सर्वसृष्टिविधायिनि । प्राचां वाचां जन्मभूमे चतुराननरूपिणि

haṃsayāne namastubhyaṃ sarvasṛṣṭividhāyini | prācāṃ vācāṃ janmabhūme caturānanarūpiṇi

ہنس پر سوار ہونے والی! تجھے نمسکار؛ اے ساری سृष्टि کی ودھاترِی۔ قدیم ویدوں کی وाणी اور مقدس کلام کی جنم بھومی، اے چتورانن (برہما) روپنی، تجھے سلام۔

haṃsa-yāneO (one) with a swan as vehicle
haṃsa-yāne:
Sambodhana (Address/सम्बोधन)
TypeNoun
Roothaṃsa (प्रातिपदिक) + yāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन (Vocative), एकवचन; तत्पुरुष: हंसस्य यानम् (whose vehicle is a swan)
namaḥsalutation
namaḥ:
Kriya (Action/क्रिया)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय, नमस्कारार्थक-निपात
tubhyamto you
tubhyam:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative/4th), एकवचन
sarva-sṛṣṭi-vidhāyiniO ordainer of all creation
sarva-sṛṣṭi-vidhāyini:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsarva (प्रातिपदिक) + sṛṣṭi (प्रातिपदिक) + vidhāyinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः: सर्वस्य सृष्टेः विधायिनी (one who ordains all creation)
prācāmof the ancient/foremost
prācām:
Shashthi-sambandha (Genitive relation/षष्ठी)
TypeAdjective
Rootprāc (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन; विशेषण (qualifying)
vācāmof speeches/words
vācām:
Shashthi-sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootvāc (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
janma-bhūmeO birthplace/origin
janma-bhūme:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootjanman (प्रातिपदिक) + bhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; तत्पुरुष: जन्मनः भूमिः
catur-ānana-rūpiṇiO one having the form of the four-faced (Brahmā)
catur-ānana-rūpiṇi:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootcatur (प्रातिपदिक) + ānana (प्रातिपदिक) + rūpiṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः: चत्वारि आननानि यस्याः/यस्य रूपम् (having the form of the four-faced one)

Devas

Tirtha: Kāśī

Type: kshetra

Scene: Devī rides a haṃsa, serene and luminous, embodying Brahmā’s four-faced form and the birthplace of ancient Vedic speech; Devas praise her as the ordainer of creation; subtle manuscripts/lotus motifs suggest Vāk and Veda.

M
Mahādevī (Durgā)
B
Brahmā (Caturānana)
H
Haṃsa (swan)
V
Vāc (sacred speech/Veda)

FAQs

All knowledge and creation arise from the Divine; the Goddess is revered as the very source of Vedic speech and order.

The Kāśīkhaṇḍa setting frames the hymn; Kāśī is upheld as a kṣetra where Vedic and purāṇic praise naturally culminate.

No explicit prescription; it models stotra-recitation as a devotional offering.