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Skanda Purana — Kashi Khanda, Shloka 90

इत्यादिजल्पन्दुर्वृत्तैः श्रूयते दूरतो यमः । स्वकर्मशंकितैः पापै र्दृश्यतेति भयंकरः

ityādijalpandurvṛttaiḥ śrūyate dūrato yamaḥ | svakarmaśaṃkitaiḥ pāpai rdṛśyateti bhayaṃkaraḥ

بدکاروں کی ایسی باتوں سے یمراج دور سے سنائی دیتا ہے؛ اور اپنے اعمال سے خوفزدہ گنہگار اسے دیکھتے ہیں، اس طرح وہ بہت خوفناک ہے۔

इतिthus
इति:
Sambandha (Discourse marker/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/समाप्ति-निपात (quotative particle)
आदिand the like
आदि:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययप्राय)
Formअव्यय; ‘etc.’ अर्थे (indeclinable meaning ‘and so on’)
जल्पन्babbling
जल्पन्:
Karta (Subject/कर्ता)
TypeVerb
Rootजल्प् (धातु) → जल्पत् (शतृ)
Formवर्तमानकालिक कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन (masculine; nominative singular; ‘babbling’)
दुर्वृत्तैःby the wicked (people)
दुर्वृत्तैः:
Karana (Instrument/Agentive/करण)
TypeNoun
Rootदुर् (उपसर्ग/अव्यय) + वृत्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन (masculine; instrumental plural; ‘by the wicked’)
श्रूयतेis heard
श्रूयते:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive) (present passive: ‘is heard’)
दूरतःfrom afar
दूरतः:
Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootदूरतः (अव्यय; दूरतस्)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place: ‘from afar’)
यमःYama (lord of death)
यमः:
Karta (Subject/कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन (masculine; nominative singular)
स्वकर्मशंकितैःby those fearful due to their own deeds
स्वकर्मशंकितैः:
Karana (Instrument/Agentive/करण)
TypeAdjective
Rootस्व (प्रातिपदिक) + कर्म (प्रातिपदिक) + शंकित (कृदन्त; √शङ्क्)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन; तत्पुरुषः (‘स्वकर्मणा शंकिताः’) (masculine; instrumental plural)
पापैःby sinners
पापैः:
Karana (Instrument/Agentive/करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन (masculine; instrumental plural)
दृश्यतेis seen
दृश्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive) (present passive: ‘is seen/appears’)
इतिthus
इति:
Sambandha (Discourse marker/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/समाप्ति-निपात (quotative particle)
भयंकरःterrifying
भयंकरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभयंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; तत्पुरुषः (‘भयं करोति’) (masculine; nominative singular)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī (contextual)

Type: kshetra

Scene: From afar, ominous sounds and voices of the wicked are heard; Yama is not yet fully visible, but his presence looms—shadowed silhouette, buffalo emblem, and a distant court—while sinners recoil, haunted by their own deeds.

Y
Yama

FAQs

Fear of divine justice arises from one’s own karma; purity of conduct removes that dread.

The surrounding Kāśīkhaṇḍa discourse is Kāśī-centric, presenting dharma and liberation against the sanctity of Vārāṇasī.

None explicitly; the verse urges ethical living to avoid fear born of wrongdoing.